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Community Work

Dr. Shencar (76-518-01)

Thanks to Ayala Klimek
23/2/04 (lesson 1)

Social Work:

A profession that responds to the needs of individuals, groups and community.

The responses are given from the surroundings and community. Originally social work was intended to help the individual by helping him to adapt to the surroundings. Today social work also deals with self-realization.

The starting point is the subjective perspective of the individual, how he defines his distress, his needs and his problems. We ask the client how he defines his personal situation and ask him what change he wants to make. The social work approach is patronistic, in which the social work has monopoly on the knowledge and knows what’s best for the client. In the book: “I never promised you a rose garden” the author tried to understand the patient’s language.

The social work uses his professional knowledge, values and skills to assist the individual.

Principles of Social Work:

1) Bases of human dignity. To perceive the person as an individual.

2) We should try to encourage participation in problem solving.

3) We need to work on the basis of the individual abilities and strong points.

4) Mutual responsibility of the client and social worker (confidentiality & self-definition).

If we as a community are faced with a problem (e.g. lack of food) two solutions can be presented. One the one hand the community can provide for the poor by means of contribution and organizing food for the poor. Here the needy remain weak in unable to help themselves. On the other hand the poor can organize the buying and distribution of food for themselves, with the aid of a community social worker. According to this method the poor are empowered.

Principles of Community Social Work:

1) Is one of the methods of social work.

2) Connect the individual to surroundings. Interaction between the individual and community.

3) Prevention vs treatment. (primary prevention- before problem appears; secondary prevention- ; other prevention)

4) Cooperation in significant process. Process vs. execution or application. The client can acquire social skills that will help his adapt and deal with his problem.

Pinkus & Manheirm: Social work deals with the interaction between the individual and social surroundings. This interaction influences the individual abilities help themselves. Goals of social work: to empower and help individual to solve their own problems. Connect people to institutions. To ensure that institutions treat people effectively.

Community Social Work deals with:

Weak populations with common needs (immigrants; poverty areas; elderly; single-parent families; retarded; unemployed).

2) System of services (local and national)

3) Interaction between individual and community services. Goals of community social work are that common needs will be tended to.

Goals of Community Social Work:

Develop leadership; Cooperation between organizations; promote legislation; pool resources; develop services; self-help groups.

1/3/04 (lesson 2)

The Community (common + unity):

Tradition societies:There is unity; common values and norms; clear defined social structure; broad family structures; the community provides work, production and self-realization within the same community.

The Modern-Universal-Heterogeneous Community: There is flexibility and modernity; global village; individuality; belonging to many communities; nuclear family; isolated family/individuals; mobility; self-realization; diversity.

The Future:May be a virtual reality. There could be a regression to a more traditional society with traditional values.

There are two types of communities:

1) Geographic community: (Hillary & Warren): A group of people who live in a geographic area interact with one another. In the modern society we all live in a defined geographical area and there are a few common aspects (common school education; shops; cultural activates). The community will decide on many of these aspects although not everyone will participate.

To the above definition, Brick adds that in this area there are services and organizations whose goals are to cater for the community’s needs. There are difference between cities and neighbourhoods.

2) Functionalistic community: Groups that have common aspect but not from same geographical area (e.g. religious Jews in different synagogues).

Lilman: People have a common goal or interest which leads them to organize and unity.

3) Psycho-cultural community: Not connected to geographical area but are connected because of perceptions of life; have sense of belonging; have similar goals, culture and perception of world.

In the modern society successful people belong to many communities and therefore have supportive networks. On the other hand, the weak people remain in the geographical area and are not part of the global village. Community social work can often help people in both geographical and dispersed areas. We can help them to help themselves in their community or we can broaden the boundary to include common interests or problems (single mothers unity etc). We need to ask how we can use these methods efficiently to promote our clients.

The modern community (transitions and changes):

1) Collective values to individual values; self-realization; less influence on unity.

2) An ability to identify with diversity of groups; global identification.

3) Transition from a central rule to a local municipal rule.

4) Decrease of social justice. The state is not responsible for decreasing social disparities. There is a conflict between social-democratic-liberalism and capitalism-privatisation. Both these approaches are used and applied by states at different times in history. Market economy will increase economic prosperity and there will be fewer poor people. The socialistic state has responsibility to provide universal needs to each one and equal opportunities.

In Israel:Laws were passed and there are no resources to fund these law (e.g. special education).

There is a disappointment in welfare state and the mechanism is has not foreseen that disparities were not decreases. The parasite society has emerged as a result of the welfare state and there is abuse of services. This is not what the welfare state was intending to be. Universal laws will no longer be given.

Privacy and Social Supportive Networks:

Privacy: Transferring the states responsibility or services to private institutional bodies. There are many advantages and benefits (no bureaucracy; less expenses for state). There are many organizations that try to solve the social problems and take over the responsibility of the state.

The state has 4 roles: Services; funding the services; presenting the service;

Bituah leumi is in the hands of the state on all levels. There is privatisation because the state perceives itself an economic business and therefore needs to earn. The state will sell the services and therefore will not need to pay the debts of these inefficient services.

Social networks: The state encourages this transition. Prof. Katan defines them as organizations that have interactions between one another. Social networks provide social support, information, advice, mediation, unlimited support over time. They know one another. Families strengthen. Some networks do all the work (gmah for child care equipment).

Disadvantage of social networks; the state relieves itself of responsibility. The networks are a form of welfare. They are supportive but one cannot rely on them economically for an extended period of time. The help needed by certain populations such as the elderly is growing.

What roles can we play in the society?

1) To help the community or individual and to give them access to information of their services.

2) We can use the method to unity the weaker and stronger groups; to have experienced companies teaching the poor; to integrate the communities.

3) To strengthen the social networks and reinstate social integration that has decreased.

4) We need to take advantage of what there is and use it to the best of our ability, instead of just complaining.

15/3/04 (lesson 3)

The Community as a System:

The system has parts and each part has a role to fulfil. There are interactions between the parts – some facilitate functioning, others inhibit it. The entire system is affected by the individual parts. Each system aspires to survive and maintain equilibrium.

A system has a circular activity/ circuit – פעילות מעגלית. Each system has a קלט (the energy that it needs to survive) – can be air, water and food in a biological system.

Once the energy enters the system there is processing of the information. The energy needs to adapt to the new system. And the receiving system needs to accommodate the new energy. It is unable to accommodate some types of energies (wrong petrol for car model). There are the 2 processes (adaptation and accommodation).

The system produces an output – part of it is for its own benefit while another part is for the benefit of other systems. (e.g. we benefit from the car).

A system has a משוב – did it make good use of the energy or not. The response is directed to the system and to the external systems.

Each system aspires stability. When new energy is inserted into the system the equilibrium is disturbed but at the same time the system needs this new energy to continue to maintain itself. Sometimes the new energy can improve the functioning while other times it can destroy it and interfere with its functioning or it stagnates.

Each system has boundaries. Some systems do not have boundaries and there is no privacy, while other system have rigid boundaries and the system withers. The boundaries need to be flexible and not to penetrable of too rigid.

Social work bases on this systems theory. How is this relevant to society?

Each part of the society is made up of parts and each part has a function. Some parts contribute to its functioning while others impede it. In a community system we need to see the mutual interactions between the parts. Each system aspires to be in equilibrium and to survive. What does a community need to survive? Can a community accommodate new immigrants and can the new immigrants adapt to the community. The community aspires for stability. But it is not a stable system – it wants to change, progress and advance. Some social systems are advanced by new energies while are hindered by others. Are the social system goals (physical and moral) penetrable or not. Are the norms clear? Is the system functional or not? In a communal system we need to identify strong facets and weak ones.

How do we determine whether a community functions or not?

(ייצור, צריכה) Production, marketing, consumption – the economic market of community (work places, shops, norms and social control or sanctions, services, mutual help and mutual interactions. (Boren)

He also speaks of 4 points:

1) The independence of the society (to what extent is a family or individual independent).

2) Are the services (energy and output) provided by the community.

3) Identification with the community. The more identification the more cooperation and contribution (e.g. sense of belonging in a family).

4) Communication: Horizontal (between parts on the same level) and vertical (up to down process and interaction between the parts in the hierarchy: principal, heads, teachers, students or grandparents, parents and children).

When we want to examine a community what do we look for?

We will assess the human aspects (parts and the psychology connection between them) and non-human aspects (the physical aspects)

1) Physical aspects:

Location of community and geographic and physical description; demographic aspects; type of housing; physical infrastructure; services in the community.

2) Daily activities:

Social communal relations; communication; power structure in the community (democracy or gangs); crime and violence.

3) Community profile:

Community image (who are they); identification of problems in the community; who wants change.

Four ways to make observations:

1) Observation: Observe the Kupat holim services throughout a day (who comes, when, according to prospect information, all staff present or not). Leadership we go to חוגים to make observation.

In an observation there is an aspect of subjectivity. Therefore we need to define before hand what we want to observe.

2) Survey; questionnaires (gives other aspect of observation) – what people think about the service and its functioning. The information collected from questionnaire may differ to our observation.

3) Interviews: personal interviews of service providers and of individual consumers of services.

4) Written material: advertising, prospects, notices, etc. What is the goal of what is written?

22/3/04 (lesson 4)

Social situations and priorities:

When looking at a community we need to determine the community’s social situations and then determine the priorities.

A social situationis a situation when a social environment or part of a social phenomena and has significant affect on a group of people or individual. The social situation is an event that takes place in a given time and is a significant experience in the life of a group or individual.

A problematic social situation is one when there is a disparity between what people think will happen to them and what exists in practice.

An undesired situation is a situation that an individual or group wants to change.

In a problematic situation there is a threat and a need for change. From the day we are born there are always demands on us. Once the threat or demand is identified the solution or adaptive change can be proposed. Sometimes the demand is incorrectly identified and non-adaptive solutions are given. The threat is not necessary negative, rather it refers to any change that we are faced with in life – this change may be positive too. In either case the person needs to be adaptive and to readjust and readapt to the new situation.

(Look at handout for analysis of types of social situations and solutions)

Once we have identified the social problems how do we determine the priorities? (handout)

1) Policy of the agency providing the change: Some agencies do not tend to all issues and each agency has its own priorities. What is the agencies orientation?

2) Severity of situation: We need to ask what will happen if we do not make a change.

3) What are the chances that solutions can be applied: Some solutions are effective but there chance of succeeding can be small/large. What forces facilitate or obstruct the solution from being materialised. This is all dependent of city and major’s decisions - political orientation.

4) Subjective interest of agent of change: A person chooses what to focus on according to his conscious and unconscious system of values and beliefs.

We can use the tool to reach a decision by numbering the priorities. The problem, which received the highest total score, will be given first priority. Then we can discuss the general problem in more details (resources).

29/3/04 (lesson 5)

Institutional (מוסדית): Will provide universal services. The state will be a welfare state, which is obligated to take care of weaker populations.

Partial (שאירית): The State is not entirely involved. It cannot take care of all the weaker populations. The state will produce for them selective services which are characterized by (necessity –נזקקות; entitlement). Access services result in lack of weaker population’s motivation to fend for themselves. There is often abuse of the system in these welfare states.

Selective vs. Universal


Universal: human dignity; equal opportunities; have responsibility; have facet of quality and the state can change; promotion; are a right and not charity (education is a right).

Disadvantages of Universal services: abuse services more than state can offer; interfere with free market; are unrealistic in financial state assistance; the services provided by universal services are not used by most people who do not have their basic needs satisfied.

Selective:

Advantages: redistribution of income and recourses; adapts itself to specific populations; turns directly to the needy; there is no abuse of the services; is resourceful because it does not provide aid to everybody.

Disadvantages: services for the poor so they are of poor quality; results in stigma; has adverse affects on the distant family and environment; tends solely to weak populations and thus increases the disparities.

In Israel we will see more selective services and fewer universal services.

Goals of services:

The services will express the moral values of society and then there will be services that promote the society or protect certain populations. These services will function in contrary to free market - contribution will not be same as need.

Express Moral values – which will be expressed in declared goal מטרה מוצהרת.

1) There are services which provide for needs;

2) There are integrative services (goal is to provide society sense of belonging – theatre and mantas; 3) Control services – פיקוח – will help those in need (police; institutions; maintain social order)

These services can be divided into 3:

Basic services that are necessities (e.g. education)

Complementary services - שרותים משלימים: Complement the basic service (extra lessons at school; beautiful school grounds).

Mediating services - שרותים מסייע או מתווחים: Help people to make use of the service (information prospects, transportation services etc).

This form of classification gives us a way to identify and locate problem in services.

Services in practice: Anyone can make use of universities or חוגים but some chose to have הפליה מתקנת. These are goals which are not declared. Each organization wants to survive and therefore the organization may not reveal their latent goals.

Look at sketch in booklet:

Name of organization: קופת חולים àבריאות כללית. The name is very significant to the organization, to the service consumers and to the environment. The name of the service often reflects its orientation.

The service consumers – הנהנים: Those who are the potential population; the needy population.

Those who give legitimation – נותני לגיטימציה: The law that refers to these services; other laws; the municipality and state.

Competitive services: Compete on funding, clients and resources. With more competition quality of services can either be increased or decreased.

Complementary services: Some services are not competitive but complementary. Each service can be competitive or complementary to other services.

Resources providers: Manpower; volunteers etc.

Source of funding: Sometimes the clients fund the service; sometimes there is state funding.

We will need to examine the quality of the service. How will we do this?

Does the service exist?

Is it accessible (location and reception hours)?

Is it effective and efficient? Some are accessible but not efficient and serve few clients.

In Israel there are numerous services - why are there so many? Each one specialises in a certain field. The more money there is the more services are established. The services need to change according to the needs of the society. Dynamic develop and change of services in necessary. The service may be stigmatic and therefore location is crucial.

Why are there so many services?

There is bureaucracy. Bureaucracy was introduced to increase efficiency but in fact there is an overload.



3/5/2004

Definitions: Planning a community.

1.

2.

3. Sadan: Planning by co-operating with the community. Mutual planning between the community worker and community in necessary. Planning is part of the social situations in which it intervenes and treats. The mere process is part of treatment. Part of learning how to plan is the treatment itself. Planning in the community is sometimes not only the means but also the ultimate goal. If we want to help the community to be independent planning the finances provides them with tools to plan their own finances in the future.

4. Rothman: In community work planning is not only problem solving. Planning has a process goal that can include teaching interaction in the society, teaching methods and increases ability in coping with situations in community. (i.e. it is not only providing food but also teaching them how to provide the food for themselves.).

Questions to be asked:

Why do we need to make a change or plan?

What do we want to change?

How will we bring about the change? What tools will we use?

What is the communal situation?

Defining advantages and disadvantages. What the community has and what it lacks?

What must be changed in the situation?

There are many facets. When I meet with a client and define the situation we talk about what needs to be changed. Sometimes a change must be made in the individual and sometimes in others. A process of mutual negotiations begins.

Clients come to us of their own will or through referral. They come because they believe that something can be changed. The more failures a person experienced the more sceptical about potential changes. The meeting between the worker and client is based on the fact that change can be achieved. At the end of this process a contract is drawn up between the worker and client.

What change can we bring about? Goals:

We think of all the alternatives that we can change. We think of all the options that they clients can execute. We will check the advantages and disadvantages of each option. Does the client have the strength to make the change? Can we help him implement the change?

YADIM:

It is the translation of the goals to the to direction of the solution but it is not the solution itself. Goals cannot be measured but yadim can because they are more practical translations.

Target Population:

Which population will enjoy the fruits of the intervention and the services?

How will that change be made?

Here we are referring to the plan.

Planning the activities:

What resources are needed and from where will they come.

We need to have a schedule that the client needs to adhere to. In this way we can assess the process and whether the plan is being put into practice.

Termination: When a worker finishes the treatment the client needs to continue independently and to apply what he learned. If no change was achieved then little was done. One of the aspects of assessment is whether there is consistency and continuation of the intervention.

Who is involved in the change?

Lippit:

The agency of change: He who comes from the helping profession and is part of an organization which backs hiss policies. He receives an income. This is not voluntary work. Does this professional serve his organization or the client?

The cliental system: The one who requests assistance or is referred.

The target system: The causes that we want to change to materialise our goal. A woman wants help to rehabilitate her alcoholic husband. The woman can be a client or a target. Sometimes the target resists intervention. How can we influence that the target system will cooperate? We can use sanctions.

Action/ Execution System- מערכת הפעולה: All the factors that cooperate to achieve the goal.

10/5/2004

Guest speakers from Welfare in Ramat Gan:

שילוב בין השיטות – התעברות פרטנית וקבוצתיתי וקהילתיתי. הרבה פעמים המטרות הן דומות וכדאי לשלב ולהפרות בין כל אנשי מקצוע.

קהילה לנגישה – חירשים, עוורים, נכים, ליקוי למידה, חולי נפש. מטרה להוביל לנגישות העיר. ניסיון לחבר את כל הקבוצות האלו.

תוכנית רדימה – למען ילדים בסיכון. אנשי רווחה, חינוך ובריאות; הורים; אששי עסקים וכו' עובדים ביחד למען הילדים.

דו-תוכניות ופיתוח שירותים - פיתוח שירותים ושיפור תוכניות ע"י פנייה לקרנות. גיוש משאבים עבור פיתוח שירותים.

מועדון דרור – להצים ילדים. עובדים עם משפחות; שתי מטפלים; שתי הורים; עבודת צוות במטרה להעצם. יש גם תהליכים מגבילים. כל הורה יש לא מטפל ופעם השבוע הזוג נפגש עם שני ההורים לטיפול זוגי.

איך הקימו את התוכנית/ מועדון?

להקים מועדון בערב. לדבר עם הזוגות ושלאול אותם מה הם היו רוצים. ראיונות של מה לעשות עם הילדים. יש החלפת מידעה. בפעם השנית הם הוזמנו להצגה. חלק התביישו להגיע כי אולי הם מכירים זוגות אחרים.

אוכלוסיית היעד: זוגות צעירים עם ילדים בגיל הרך.

17/4/04

Relating to the previous lesson - Read article to deepen understanding.

Perusing clients: When working with welfare populations we need to take a number of issues into consideration. These people often have experiences of past failures at attempts to make a change.

The population in this project may be 2nd or 3rd welfare generation. They have little hope because they have seen their parents and grandparents who did not succeed in making a change. When we treat a population who have little hope and we want to approach them we need to know how to do it. Pursuing is therefore very significant, but to what extent should they use this method. The name of the program is “Dror Program” – this means freedom – why did they choose this name. The original program is marital counselling although today it has become a communal program. They need to transfer a feeling that the clients are able to make a change. They need to encourage this faithless welfare population.

The question that Eli was asked: After being part of a group he decided that he wanted individual treatment. What happened to him? He was empowered and felt that there is hope, he got the feeling that he is significant and that he has abilities. This gave his strength to want to continue making a change. The belief of others in him permeated into his mind and he was ready to cope with his other weaknesses and feel secure about it. In group work a person is able to test the tools that he acquired with the group. These groups provide a safe lab in which a person can try out his new methods of relating to others. Eli was able then to apply his new acquired behaviour to his work and his marital life. We need to give the clients a sense of strength that they can continue on their own. This program gave the feeling that clients are not able to separate themselves from the program.

Rothmans article. He speaks of 3 models.

מודל הפיתוח המקומי – We have a weak population, that suffers from low self-esteem, difficulties etc. The process was that the group acquire new norms for itself. Values of democracy and cooperation. They are self-help groups. They learn about themselves. Learn healthy ways of communication. The social work is a catalyser, which urges this process to occur. It teaches them why they got the state that they are in. He enables them to connect to other organizations. He enables experiencing new things. Anything that will empower them.

מודל של תחנון החברתי - Intervention in order to solve social problems. Planning service development and establishing. They are task-oriented. They collect data, plan, execute, manage and organize. (e.g. A school that wants to strengthen relationship between parents and school can bring in lecturers and professionals to join the PTA).

מודל הפעלה החברתית – Agency – סינגור. The goal is also a process and also a task. There can be organization of protests, using legal means to bring about change. The agent protects and represents the clients. They try to bring about change in the relations and existing resources. The execution is expressed by organizing protests and legal actions against the government.

Can a social work that works as an agent work for the institution? Sometimes סינגור is better conducted if the worker is outside the institution. He learns the population’s norms and language. (e.g. the black panthers were supported by the institution but didn’t protest with them).

24/5/04

שיטוף + השתתפות = שותפות

שיתוף – The client will to share

השתתפות – The therapist will to share

שותפות – The partnership or interaction between the two.

Cooperationis very difficult to maintain and materialise and it is against human nature (for people in general and more specifically for therapists). This demands experience and is not to be taken for granted. Cooperation is part of our value system but is difficult to apply.

How do professionals define cooperation שיתוף:

Katan: Cooperation is a way of influencing the VIPs about decisions, policy and subject influencing their life. This can be from elections and individuals.

Shpigel: Cooperation in community work is a structured interaction between people and units of reign (social; organization) not only in decision making but also in planning and execution. There is a law that parents can determine 25% of the syllabus/curriculum. But in practice this is not applied. Professionals and client working together – this is called cooperation.

According to Rosenfeld’s article we see how important cooperation is. There need to be boundaries between no freedom to function and too much freedom, which leads to anarchy.

Social workers have their own personal interests in becoming social workers. The client also has his interests and there is cooperation between the two. There interests are not legitimate when they use of abuse or hurt the client or when one only advance his own interests.

Katan: The goals of cooperation - שיתוף:

1) Realizing the civil rights of the individual.

2) Alienation – a person feels less alienated through cooperation.

3) Cooperation as education – people learn to cooperate and this strengthens them.

4) A tool through which clients of welfare regain their self-esteem. We help the person to help himself.

5) Influential group and political influences.

6) Recruiting knowledge and experience – the client may know his situation and his knowledge and his experience – we need to discover this knowledge that the client has and to use it to help him. The therapist and client can work together to get this knowledge elsewhere.

7) Broadening the basis of legitimating and support of the organization. Organization becomes more powerful.

8) Controlling and supervision clients’ behaviour in the organization.

9) Change in policy and patterns of action of the organization. It can begin will small issues like visiting hours.

10) Clients learn that organizations have there own incentives and interests, but a WIN-WIN situation is legitimate.

An interest is a language that organizations use and it leads to joining/cooperation. Once we know the interests and grant it then both parties will be satisfied.

The benefits of cooperation between organizations and clients: Which side does cooperation serve?

Advantages for clients:

1) Giving expression to real needs which enables development

2) Improving the environmental condition.

3) Enables group pressure and giving power and empower.

4) Transition from dependence to independence.

5) Personal development, knowledge and self-esteem

Advantages for organizations:

1) Opportunity for social connection and business partnership.

2) Contribution to other co-workers and visa versa.

3) Increasing power and knowledge.

4) Increasing identification with organization.

5) Creating a broad basis for my organization.

6) Aiding to define a process of change.

7) Leadership development.

8) Eliminating group pressures.

9) Increasing the number of responsible members.

Disadvantages for clients:

1) Loss of motivation.

2) Lack of abilities of client and responsibility shifted on the organization.

3) Feeling that he only receiving and not giving anything.

4) Kfiut tova from perspective of the organization.

5) Sense of inferiority; patronism.

6) Loss of faith that they can make a change by themselves.

Disadvantages for organization:

1) Need to cooperate with the clients.

2) Involvement of client in decision – more people more problems.

3) Alien interests can interfere.

4) Other groups of interests that need to be taken into consideration.

5) Fear of criticism and failure.

When interests are legitimate disadvantages are decreased.

31/5/04

Cooperation between Organizations:

Is cooperation between organizations good of not?

In practice there are power struggles and lack of cooperation between organizations.

What other phenomenon are there?

There are numerous organization and services in the same locations.

There are התמהויות and historical factors that influence the organizations mutuality. There are places that there are numerous organizations. Sometimes they want to unite the organization but often they don’t succeed. Often in municipalities each department is separate.

Multiple organizations – what are the consequences:

There is confusion and a client must go from place to place. Each organization and service gives limited treatment and service and people fall in between the chairs. There are overlapping services in some instances while in others a person does not fit criteria for any service.

Each service strives to survive and each one has its own interests.

Under what conditions will services cooperate?

1) Functional factors: One organization complements the other organization’s services (psychiatrists, doctors, psychologists, rehabilitation). Together the services are a mechanic wheel that it well oiled. There are symmetric relations.

2) Power inter-dependence: Some services draw power from stronger services by attaching themselves to them. If an organization wants to advance a new service they can link onto an existing an affective service. The strong organization increases its prestige because it gives חסות and harbours these smaller services. The more a service is in demand the more its prestige and power increases. The relations are not symmetric. Both conditions need to exist for cooperation to be of interest to both organization / services. There needs to be a win-win situation for cooperation to exist.

3) Exchange theory: It is an economic theory in which both organization need to gain from the cooperation. This is functional from a resources perspective. Both organizations have resources and both gain economically from the partnership.

4) Legal mandate: One has power and forces cooperation through legal means or through powerful means. (E.g. committees that are forced to work together by the government or municipalities). If the cooperation is forced then there can be little fruition. There also needs to be interest on the part of the parties.

Wies proposed a model for cooperation to succeed: all four of the above facets need to exist.

There is a problem and potential partners are aware of problem; not one can solve it alone (because of functional reason or because of power inter-dependence). An exchange agreement needs to take place (human, economic, situational resources). Cooperation needs to be worthwhile for both parties.

It doesn’t matter for what reason the cooperation exists. But it needs to be organised - how will they work together; where will they meet; protocol; where will resources come from etc.

5 קובעי לישיבה שלדובנו – The 5 Hats (look at handout). How to relate to all aspects of discussion.

There is also talk of interests of each party. Cooperation can cease if these conditions do not exist. It will be very artificial/ מלאכותי and will not survive.

Empowerment in community work:

A process of transition to a sense of more control over life, destiny, environment etc. The term includes perception of life, principles of action and a professional approach. Its goal is to wake and renew the responsibility and obligation of professionals and the services than employ them to improve the situation of individual by means of democratic and egalitarian needs. The main role of the social worker is to empower their clients. This is directed to weak population who lack self-esteem and control over their lives. A person who does not feel empowered he is basically transferring control of his life to organizations, other people, the environment.

Empowerment is relevant for everyone and not only for weak populations.

Can anyone be empowered? Can anyone empower? What methods do we have to empower people?

Can empowerment of clients cause a problem for the worker? There may be a conflict between the empowered client and the worker if the client has issues against the organization that the practitioner represents. A group that is empowered is more powerful than an individual who has been empowered because a group by nature is more powerful.

7/6/04

What is the difference between empowerment and regular therapy? Do we need to provide different tools?

In empowerment there needs to be an internal change and a change in functioning.

Other treatment may only include external behavioural changes and not internal ones.

In community work empowerment is felt more intensely that in individual empowerment treatment.

A person functions on a number of levels – personal, marital and communal. If functioning is faulty it usually affects all three level.

Frends: Empowerment has 5 measures:

1) Hopelessness (חוסר אונים):

2) Process:

- Positive self-perspective

- Sense of self-control over his life

- Awareness of his abilities

- Sense of belonging to a group

- Acquires knowledge and skills

- Motivation to act and to apply – change.

3) Empowerment

What are the implications of empowerment?

Personal Individual Level: Their belief that they can bring about change; awareness and knowing rights; critical thinking of themselves.

Interpersonal Level: Social knowledge; assertiveness; How to connect to other group and to respect them; to know how to get help; to solve problems; apply skills and knowledge through resources.

Communal Level: Political activity; gaining control; establishing communal organization; contribute to society.

Can anyone empower?

It will be difficult to empower a group if the therapist himself does not feel empowered in his organization. Many organizational workers who want to make a change start the changes outside the organization. Research shows that workers who feel empowered in the organization have better chances of empowering others.

Look at questionnaire of self-empowerment: Some practitioners may feel empowered in their organization and this is on account of their clients.

14/6/04

Volunteers in Organizations:

Volunteers are perceived to be altruistic people. But these people also have gains otherwise they wouldn’t do it. The organizations and the volunteers interest needs to be complementary.

What interests can there be? We need to know what interests volunteers have because we can fulfil these interests, especially if we want to continue receiving services from volunteers. Some organizations have many volunteers who continue working, while others cannot keep their volunteers for numerous reasons. Whoever takes on volunteers needs to see the benefits and also needs to realize that there are no free volunteers.

There are two incentives for volunteers: Altruistic orientations and personal orientations.

Maslow’s triangle of hierarchy expressed people’s need for self-realization and self-respect or honour. Altruistic orientations: Some want to help others due to their value system and their desire to help the society as a hole. They feel that everyone has a responsibility for society. This is connected to belief (social, personal, democratic etc).

Personal orientation: An opportunity to express personal ability, ego incentives for self-realization, coping, cooperation with others for other interests. They want love, and attention and social status or prestige. Many pensioners volunteer because they want to feel that they are still part of society and can contribute.

Organizations need to identify the needs correctly. The organization needs to interview them to see their needs. The organization needs to respond to these needs and to give rewards. They provide roles that are opportunities for significant doing. Each volunteer of bituh leumi gets השתלמות courses at university. Volunteers may have knowledge and skills that they can share with others and the organization. They can influence decision-making in the organization. They get status and הכרה prestige. The organization can provide feedback and thanks through seminars. Provide options for social activity such as חוגים, restaurants and trips.

Prestige, sense of belonging and self-realization – these are the 3 levels of volunteers.

Why is it worthwhile for an organization to use volunteers?

Economic financial incentives.

Volunteers are a threat to paid employees.

Historically in the traditional society volunteering was build in. With modernization specialization became more dominant and with it 2 processes took place. There is a reduction of services; and at the same time the need for many other services has increased.

How does the organization benefit by recruiting volunteers?

More manpower; Using knowledge and skills of others; Using resources; More popularity with more volunteers and therefore more services. This organization is more prestigious for itself and in eyes of society; Exposes organization to its clients. Use of כח עזר.

Humanistic attitude to organizations – the organization is more humanistic and not alienated.

What does the organization lose by recruiting volunteers?

Demanding time from organization. Manpower to deal with volunteers. ויתור of organizations power to others. Giving power to volunteers. Open window to criticism and pressure to change from volunteers since they have a word. There work is conditioned. They do not need to persist in their work and don’t have responsibility to organization like employed workers do. Fear or employees that volunteers will replace them. Employees may be left with the dirty work. Fear of how volunteers will represent the organization and whether they can do damage? Will he be loyal?

What can we do? There are many benefits and losses. How can benefits be increased?

1) To discuss and to clarify if the organization wants volunteers and for what purpose. Why? What? What benefits and losses?

2) Define goals and to determine whether the goals can be adapted/ applied to volunteers. For what aspects will it take volunteers? How will it affect the organization professionally? Are they open to criticism? They need to be aware of everything. What benefits can be increased.

3) Talk to absorption system in organization. How will process be executed? Who will be responsible for volunteers?

4) Process or classification and recruiting מיון. Recruiting is done through advertising (media), friends, target certain populations that have influence on other populations. Classification according to the needs of the organization. Not everyone fits the profile needed to volunteer in a every organization or role.

5) The volunteer is recruited and designated to role. A contract is written by both sides (hours, benefits etc.)

6) Training the volunteer.

7) Volunteers may want to leave. Some get a certificate, an appraisal, honourable parting. Some organization discharge problematic volunteers.

Debonov: Decision-making: (not for exam). The 5 Hats of decision-making.

He wanted to know if focused or rational thinking can take place. He wanted to know whether people can change their styles of thinking. He called these different hats of thinking. Logic, emotion etc.

This will decrease hurting others and will bring flexibility to ways of thinking.

White hat: Rational, knowledge, objective facts, how to get more information.

Red hat: Emotions and feeling, encourage people to express their emotions without justifications.

Black hat: Logical anti-attitude. Presenting the negative pessimistic voice with justifications. Why do you think it will not succeed?

Yellow hat: The positive voice, opportunities and optimistic voice.

Green hat: This is the creative initiative hat that works with brainstorming. There is no need to justify. No ideas are rejected. This creates new perspectives.

Blue hat: The hat of control and is usually worn by the social worker. Determines the goals and leads the discussion and agenda

Course mark will consist of: J

Attendence-20%

Paper- 30%

Exam- 50% (no definitions; open questions and analysing 2 case. There will be a few statements like “anyone can be empowered” and we will have to relate to them)

Read or Sadan or Kaminski; Rothberg


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