Dr. Harel-Brodsky
25/10/2006
We will discuss:
Motives to be a SW:
Becoming a helper |
Examining motives for b/c a helperTypical needs of helpers:
àmany
professional helpers come from prob. families
àprob:
àif
you really want to help others, teach them how to provide for their
own answers
àproblem:
meets resistance and not change in the other how your needs/motives operate -the needs listed above are
ok – you just have to be aware of them – if not, then they affect
your interventions more -many helpers have self-doubts
in beginning portrait of an effective helper
interpersonal skills needed to be a good therapist:
4 types of masters:
Marital/family counseling-deals w/ family system àWhat kind of license is less imp. than experience àstill a new field/still now national-wide
separate licensing social worker -a lot of job flexibility àthey learn how to give both direct
and indirect social services counseling/clinical psychologists counseling psych – more healthy patients clinical psych – testing/assessment/les
healthy patients choosing profession: reflects who we are, (and therefore how others treat us)
àwork values: what you wanna accomplish in your work (i.e. wanting to help others) |
1/11/06
-everyone has anxieties/issues, who deal w/ the with defense mechanisms
-the people who’s defense mechanisms don’t work feel that they are at the verge of falling apart and go get help
àSome even ask for medication to relieve
issues!
-some things, therapists cannot do: can’t undo loss of dad but you can help relieve some of the pain.
-sometimes, “being” and
giving warm relation goes a long way
-so often people go for treatment want to deal w/ personal story
-the
fact that we hear ourselves speak about out problems helps him
-people are ambivalent about the beginning: they want to change yet do not wanna change
-others go to treatment for
satisfaction: want answers, advice/write our BTL instead of them
Gotta ask the question:
-kid wants toy to the point he is making tantrums in middle of mall,
-he really needs boundaries
-also gotta have basic trust at first
-we gotta have boundaries as
well empathy
-empathy: taking part in someone else’s world w/o losing our identity
-We try to see clients’ world as if it was ours – it’s not really ours but se want to see his world (yet we know were we are) – we are willing to give up our life-space in order to see his life-space
àOnly when we “leave” back for our
world, we can help
-empathy is not joining in
feeling/attitudes/Rahamim/”this also happened to me”/can’t always
help
-empathy is not identification!
-in empathy, there needs to
be a diff. b/w therapist and patient
“for the benefit of the child” - value choices and the professional’s job – Mili Massas |
This article
deals with the interplay b/w the principle of “the benefit of the
child” and 3 factors important to child’s autonomy:
-the benefit of the child principle
allows SW to disregard other imp. principle (i.e. keeping family intact) -in cases like this, there is no empirical evidence, but rather a value choice àthis
article will exactly discuss this Shifman: 2 assumptions are at base of the “benefit of the child” principle
àgives child rights/autonomy
note- the s no absolute, universal
definition of “child’s interest” best: based on social definitions Kessen: the word child
is not a physical thing only but also a socially defined term -we have to be aware of the
concept so that social norms who try to help the kid won’t accidentally
disregard his independence/growth factors in seeing the children within social context:
Politics of “worthy life”Ideal definition: seeing child as independent person Problem: he can’t
always be independent, as a kid! But it still means he has rights Worthy life is firstly politically defined – how society defines a worthy life -i.e. worthy life – best for the country -in Communist countries, not going to work – bad for country = bad for your kids -in democratic countries = focus more on freedom of choice. = never take kids out b/c of mom not working! -in short, countries used the best-for-the-kid excuse to punish those who oppose the system example: when kids abused
in jails after 1st intifada, Israeli society didn’t
defend them, yet when the kids lived in hard situations when the people
fist came to settle Israel, there was a protection of the kids- b/cone
of then is not for the benefit if society and the other is! Worthy family lifeThe technical definition is living under same roof -in
practice, no looking at the psychological parenting! -i.e. if there is a psychological
bond b/w kid and parent, court won’t consider it. I.e. in open-adoptions -so what happens is that often, parent is punished for something, and the court disregards the kid’s needs. -i.e. if abusive mom yet dad
doesn’t want to give a divorce, then court will say that the kids
can’t live under same roof, and will take kid out as a punishment
for abusive mom, yet disregards kid’s good relation w/ dad! Child’s perception of being worthy vs. society seeing the parents as such-i.e. court claims to deal
with relative parent’s relative ability, yet it practice speaks in
absolute terms Example: kid whose parents were killed for political reasons was adopted by the army guy who killed her parents (who were against current gov’t in Argentina. Later in life, the judge wanted to take her out of their hands b/c the army guy now b/c against the new gov’t. Judge didn’t want to leave the girl at the “adoptive” parents b/c they aren’t worth it, yet she’ll run away from the biological grandparents. So judge put her up for adoption. Problem:
no differentiation b/w claiming that parents are bad as parents vs.
bad for other reasons! No question of what girl wants or what is good
for her! -also in Israel, the courts
assume malice from parents and do not relate to kid’s relationship
to parent -obviously, not every case of absolute parenting does question of negating of parents come up – only in cases of relative parenting. Example: mom is depressive. Doesn’t take kid to kindergarten, only to after-school program. There, they get sent back home saying that you can only be there if kid went to kindergarten in morning, and that this is no replacement for babysitter. -mom
gets punished but the program forgot the interest of the child! Note: the principle
of for the interest of the child does not only include to protect from
parents, but to maintain his right to them Respecting parents as an expression of protecting the kid’s interesti.e. Arabs: are living in poor conditionsàcan’t claim that their standard of living is against the rights of their children è must also consider their socioeconomic status -can’t
help the kids w/o helping the parents! Professional’s task-in courts, there is a value-filled question:
-vs.-
-in court, the protection of the child has 2 elements:
-judge Barak: “just b/c the kid is adoptable and it’s for the best, doesn’t mean that the law will stop there! Also depends of parents’ ability to hurt the child” 2 stages of adoption:
àtry
to solve the uncertainty of the current situation vs. future of family
-need a professional opinion in order to know parent’s ability for future change Problem: therapeutic
approaches disagree! Mahler: gotta separate from parents. Bowlby:
attachment! àShould
be take kid or not? -another problem: the psych.
theories don’t relate to family/social/cultural/politica -the mental health professional can held w/ his skill at understanding the kid and his worldàthis is the key to understanding of the connection b/w parent’s skills and future of family àprofessional’s
view is not detached from court’s view – that you can’t easily
detach kid from parents Problem: sometimes,
professionals use their image to advance their own personal opinions.
People/parents feel this and start publicly criticizing this! Note: benefit of the
child is not absolute! When parents fail to negotiate w/ society what
is acceptable, that is when they come to court. Thus calling professional
to give opinion is an attempt to see their side as well! Professional’s
opinion should reflect a compromise b/w kids’ side and parents’
side Benefit of child is a social thing! we are angry when kids get taken to protests but not taken to live in middle of Israeli-Palestinian fight Thus: we can’t make up our own rules! We have to negotiate too, b/w our views of benefit of child/society/parents/court’s views -really the SW is not there
to judge but to negotiate and compromise (not borer but
rather mefasher) -the SW doesn’t decide what’s best for child but rather the court, based on social norms àSW’s
job is just to make sure that also kid and also parent’s sides were
heard summery Main idea of the article:
the benefit of the child should be seen through the lends of society.
That is why the court eventually decides what is for his benefit -those in social sciences who claim that if we look at things subjectively, you can’t see the phenomenon systematically -article
thinks that despite subjectivity, you can see things systematically àwe can only see child’s best interest w/I context of time and place today: everyone agrees
on what is not in child’s interest, yet the focus is on punishment
vs. protection of child thus, every time, we must redefine the benefit of the child, and is not a natural/objective/universal one àDiscarding the universality and objectivity of benefit of child does not reduce its strength! If we do make it universal, then the concept will be worn out! |
8/11/2006
-read the empathy articles
-First semester test, second
semester a work that is to be handed in at the last class
-today’s class was a discussion
of each student’s feeling of his work practicum
The empathic story – Dr. Chaim Omar |
Often, the
client rejects the therapist’s explanation. It used to be called resistance.
Lately, behavioral-cognitive, organizational and now also clinical therapists
reject this Reasons for rejection of therapist’s view
therapist reactions:
-the point is that patient
needs to say “this is me!” àthus
the term “empathy” is shifting from an absolute to relative (to
each client) -thus, sheifer defined empathy in therapeutic setting: not just accepting the person, but also the internal logic of the problematic b/h àWe have to realize that he is acting to the best of his ability (even though his b/h sucks! ànot
only a victim of bad conditions, but a survivor of those
conditions -you can use professional terms
to communicate b/w professionals but if client seems at foreign then
don’t use that terminology note: -the empathic story tries to
understand the internal emotional logic
-so when client first comes, the therapist draws a tentative structure of person, which is open for negotiation until with time therapist knows client better àso
empathy comes through the getting to know of the person and his
story -first the therapist tries
to use scheme that he knows, but his just is to build from scratch a
more accurate story that transcends the known schemes àthat is empathy -sometimes clients heard so
much that “foreign” stories that they are not in-tune enough to
themselves and now the first thing that they have to do in therapy is
to get that sense. (so that you can deal with the real stuff) -“ugly therapy”
therapist changes and admits mistakes in his previous understanding assumptions of this kind of empathy
àall
of this will help us me more empathic and less intrusive àhelps the therapeutic alliance |
Client’s expectations- from: man meets himself |
Expressing the issue-people come to treatment w/ many types of issues
àcommonly
called metzuka – distress -pain in itself is not enough to bring to therapy àonly when he can’t deal w/ it himself àoften,
after person feels that he can’t deal w/ issue himself (often, after
many unsuccessful attempts to deal w/ it -but, w/o pain, person won’t stick around for the long haul àbecause subjectively, there is no need for change àoutside pressure to seek help w/ objective problems is not enough to get person to seek therapy -introspection curiosity alone
also won’t bring to therapy – distress is also a factor -problem of distress w/ no solution that person can come up with àleads to therapy àhope that therapist will solve the
problem -even w/ intellectual insight
t/w the opposite, – there is an emotional though-process of
magic/omnipotence t/w the therapist people get disappointed B/c:
àgive up a known type of reaction – the known is comfort àfinding alternative reactions: requires adaptation period i.e. my change won’t change my surrounding or might even increase tension w/ surrounding àhas
to give up secondary gains i.e. special attention b/c problem -that’s why often leave therapy
after initial pain is over (w/o dealing with underlying issue!) psychoanalytic phenomenon: - escape to health -give up symptoms so he won’t have to deal with pain of introspection -others will decide to stay
b/c if they’ll actually try harder, it will feel even better other times people come to deal w/ unsolvable problems (i.e. death of a loved one) àcome to get help the wound heal –live
w/ the pain expectation t/w therapist -help deal w/ sense of loss of control in life -helplessness t/w internal or external hardships àhas to be overwhelming for the person to come to therapy àthe client feels stuck – degraded, helpless to continue as he had until now -therapy is meant to see
yearning for echo -people tend to be known and acquainted by others, to be heard and felt by others àtouch and be touched àthis is a human need regardless of
getting secondary benefit -intimacy is a basic human need àbeing ignored by others is a human fear àNeed
to have someone to listen/understand. -some people after a bitter run of experiences, give up the need to have human interactions/listening ear àthe need is still there but denies
it to himself to avoid the pain of rejection -the need to be listened to
is not only to hear but also listen to the content, even if the content
is not acceptable to listener -thus the client expects of the therapist to accept him in all “climates” of mood – even in storms àand
also in silence (when words can’t describe the toughness of situation,
some people are silent -person wants a echo from the inside as well àto feel himself and where he’s going àfind meaning in his existence à:find internal legitimization for what
he feels -external echo is usually a prerequisite for us acquiring our internal voice -internal
voices that do not get echoed outside usually get weaker à“they
are not worth recognition” -it b/c kind of a circular feeder – the inside feed the outside echoes and thus it feeds back the inside voice, and inside echo that doesn’t get outside feedback gets weaker inside àif
one of them is negative then it reflects on the reciprocal echo the will to freedom and the escape from it -often, in therapy, the question of freedom to choose comes up: to be autonomous vs. dependent -dependency: don’t know what they want anymore/give up an area of their lives (Earning/raising
kids/etc..) àb/c
of things like perfectionism/fear of failure/lack of knowledge/criticism -thus the person is in a critical moment in his life and wants to move on yet isn’t able àFallacy: hard=impossible. àbehind this fallacy stands the lack
of willingness to pay the price for the freedom of choice 3 costs of freedom of choice:
-thus, freedom could bring
with it anxiety -so there is a choice of to
the security of an external system or deal with the anxiety that comes
with freedom (that would allow us to do things that might fit our internal
lives better -the difficulty in deciding might come up in therapy in pone of 2 ways:
satisfyings primary narcissism: -the baby who tries to satisfy
his needs from moment to moment -for baby to be socialized to tolerate frustration, and to see more sides than his own, he needs to be socialized! 2 conditions:
-socialization does not necessarily infl. deeper levels of person – he’ll still have aggressive/irrational motives/low tolerance thinking àFreud’s
innovation was not in that they exist, but that they exist in the unconscious
of the adult and influence b/h -thus, person whose low frustration
is ego-syntonic will not to treatment (i.e. antisocial) àjust
those people whose internal wishes are ego-dystonic (neurotic). When
the person is overwhelmed with the thought that thoughts might lead
to actions, he’d go to therapy Anti-social –feels no guilt for what he did Neurotic – feels guilty for
what he only thought -there is no correlation b/w subjective fear of losing control to impulses and really losing control therapist can help in 2 ways:
therapy idea: -person can be fully aware
of those impulses and partially fulfilling of them therapy can bring up: -1) impulses that society regulates
as well as 2) things that society accepts (i.e. everyone should be accepted/loved
– yet patient doesn’t feel he is accepted) -therapy is not meant to fulfill needs (i.e. the transference needs/etc…) àTherapy is not a substitute for real life! -satisfying of basic impulses and needs gotta come from real life and not from the therapist àtherapy is only supposed to help you get to satisfy your needs in a better way àthat’s
why therapy is enjoyable therapist as parental role: -therapist fulfills function that parents were supposed to do: -constant figure based on real human interaction (i.e. seeing what he person’s real needs are) àanalogous to family -but then again, therapy is just a temporary way-station back into real life – just like a family is a temporary way-station into real life |
Empathy and communication in cross cultural meetings – shneller |
-this article
focuses not on the therapeutic value of empathy, but rather on cross-cultural
aspects of communication of empathy.
àcross-cultural as well and individual
diff. cause there to be an error in understanding (vs. no understanding
at all) of non-verbal communication which hinder positive use of empathyàgotta
learn the other’s culture to understand him and thus increase positive
(true) empathy and thus help his treatment empathy: based on proper communication (verbal/non-verbal) -non-verbal communication is largely culture-based àsince Israel is multicultural – there might be an error of non-verbal communication and thus a error in empathy -risk could be reduced by learning
the client’s culture empathy and communication –definitions
-to do empathy, we need to
know the person to all his depths àread correctly his emotions/b/h/body
language/etc… [based on correct non-verbal communication] -thus, to understand communication
in the narrow sense, we look at the root-word common àneed a sense of partnership in meanings. Factors of communication:
àgotta know how to organize them and the rules for code usage
-early model- communication is a one-way, linear thing àWeiner:
spoke about kiberentics: there is a feedback mechanism: a conversation
is full with feedback-mechanisms from its start to the end of the conversations De-Flor/Larson – feedback model of communication-communication to receiver
gets receiver to send some sort of signal returning it to the sending
party -we’ll only discuss the fullest
definition of communication: 2-way, face-to-face, multi-staged non-verbal communication and empathy -understanding the non-verbal
communication is essential to therapy, and to understanding its processes non-verbal communication: -is categorized by its function:
repetition/completion/replaces -other definitions:
main point: there are
non-verbal ways to communicate body
argyle: non-verbal communication
is received stronger than verbal -body movements are easy to
monitor, but much less so the face communication, and thus the message
comes through despite self-monitoring -thus people communicate on multi-levels -studies show that huge majority
of communication takes place non-verbally verbal: intellectual/creative sides of us non-verbal: social/cultural
sides of us emblems: movements that replace phrases posture: shows
level of acceptance/rejection of person, as well as personal security
level -face – main communicator of emotions àthus
face-to-face meetings is best way of empathy -the expressions could appease
the listener or make him more anxious Inconsistent communication:
saying one thing and expressing non-verbally another thing Study: not one but all
non-verbals together give a strong message (more than words!) -the discussion of non-verbal
communication gets complicated when discussing the multi-cultured Israel communication and culture
-we learn the non-verbal language
from when we’re born -there is also variance b/w sub-cultures!
3 phenomenon which might interact w/ cross-cultural therapy
if therapist focuses on verbal communication in the beginning:
àthus
there is an increased need for non-verbal communication level of closeness &the security of deciphering non-verbal communication -need to be aware of miscommunication in order to fix it -mere miscommunication doesn’t
just become fixed -if you are certain of message (and you’re correct = good) -closer to understanding, usually
goes with being more secure about the message being non-verbally conveyed -closer to true understanding
= better communication conclusion -cross-cultural miscommunication is usually high -main thing in not to understand
but to see how much you understand understanding cultures/their communication style for the increase of empathy -one claim that some cultures
don’t care about empathy -nonetheless, you’ve gotta learn their verbal/non-verbal language and use it in order to show empathy to a person from that culture |
-today, we’re going to speak
about the first meeting
-the therapy contract is what happens the first meeting. It will shape the rest of the therapy process with that person.
-There is a balance b/w you,
client, context, etc…
Here’s some stuff we need for the therapy contract
-We have to remember that we’re dealing w/ people
-the contract really starts in the first phone call
I.e. cancel 24 b/f if you have to cancel, etc… àrules are set into a “contract”
-say what we expect to do there as therapists
4 factors in the therapy system:
àThose things might be said t/w the end of first meeting
-the essence of treatment
-the
contract (and the therapy goals) is flexible
-people come to therapy when
they can’t contain themselves. Containment is like holding. W/ small
kids, it’s physical. With adults, it is more emotional/mental –
i.e. empathy. SW needs to be able to contain person despite all his
problems. When people are overwhelmed, they need a place to contain
themselves. Don’t need one event to be overwhelmed – it could be
a whole long series of chronic stuff. His defenses are strained. He
wants to get acceptance of his feelings. Only when he feels that his
feelings are ok, is he able to deal w/ the issue. You need to relate
to his emotions first – i.e. “must be hard to feel so hopeless!”
we have an ability to see beyond problem, not b/c we’re ignoring it
but rather b/c we are (as third person) able to see the repetition,
etc..
Empathy is the ability not to shut up (i.e. ignoring what she’s saying –i.e. you must feel tired of me as a client”, so SW should answer – “you must feel awful thinking that people get tired of you) – deal w/ his feeling. Empathy is not only saying “wow, that sucks”, but also to see the logic behind it. We have to see how the dysfunction was the best way to deal with something in the past. Past reasons for doing something become current motives as well.
-empathy is not feeling sorry
for the guy but rather getting into his shoes
-Person often comes to therapy with an externally based view of themselves – “I am XXX [b/c people said XXX about me]”
-therapy will try to help guy
find himself, and what he really thinks
-therapist has to accept that client’s culture/goals are not the same as his
àYou have to relate to what he sees
as his problem- we can’t relate to what we sees as problem
-gotta balance b/w his expressed
issue for coming to SW and the offer to deal w/ other issues. We can’t
force the other issue on him but we can suggest that we’re willing
to help
-in cultures where you go to tribe head/rabbi, and you finally go to treatment, you have to realize how much trouble he is in.
-In different cultures –
different explanation for different symptoms (i.e. depression = chemical
changes vs. wrath of the gods/god’s will)
Casework for contract |
-when contract
is not clear, then client is frustrated – might leave
-one claim says that contract
is necessary for "maximum feasible participation" of client Contact in theory -in 40s/50s, started speaking
about contact in implicit ways: gotta tell client what to expect -1957 – Perlman - first
reference to contact Different ideas in a 1969 meeting:
main idea of contract: -there id a move from passive
applicant to active client Schwartz working agreement which delineates
each side's tasks Klein: emphasizes mutual
expectations Note: contract is par of process: Contract helps client-SE interaction w/:
contract defined -contract has: element of:
contract has:
mutuality -sometimes, client and SW have diff assumptions about what is best and what constitutes treatment. Beall: warns of a corrupt contract – when client has a stated and acted goal – leads to neurotic aims and not therapy. àNevertheless,
clarify expectations to help cooperation – which reduces transference/counter-transferen -clearer expectations is better
progress Differential participations -contract helps joint participation -SW must define for client
what is best way to solve problem and help achieve those tasks Vattano: SW in group
is just another peer –who is catalyst/theory builder Zweig: SW should just be ombudsman – bridge b/w client and services Studt: SW incorporates following features:
-implementation of the contract
is supposed to enhance the client's taking responsibly over his life àthus
involve him in decision making, which means also adoptive parents choosing
the kid/corrective clients Reciprocal accountability: i.e. in group homes of kids, don't only be accountable to staff àsometimes,
it is easy to forget the client in the system Explicitness: Client comes with an explicit problem. The SE might want to deal w/ underlying problem -contract then spells out conditions/expectation/responsi -clarity enhances clients cognitive functions -SW perceived client stated
problem as more important that SW view of problem Applications to practice:
little experimentation w/ contracts has been reported. It seems that
it is atypical or innovative rather than the norm to use explicit contacts Flexibility: Contract must be flexible! You need to guard against rigidity by giving room for reformulation and renegotiations as circumstances change – again, emphasis should be on client's perceived need and not SW's interpretations. -contract and its shape/structure
should take into account the client's idiosyncrasies Potential of the contract: -helps client be aware of what's flying: * derived from shared experiences in exploring a situation and reaching agreement on goals and tasks * gives both sides immediate involvement and meaningful participation –signifies both are willing to assume responsibility * allows for periodic reviewing
accomplishments/assessing progress/examining the conditions of agreement -enough evidence from client discontinuance, research of crisis intervention/clinical practice to see that contract is important |
Therapeutic contract – the wanted and the given |
How to look? This is clarified in the therapeutic contract I.e.
only verbal/use of couch/how many meetings per week/etc… -each approach has different
conception of contract from open to rigid/highly detailed Main idea: can't force others what is unacceptable to him = borders. àthe
borders are meant to protect both sides' honor -those boundaries give security,
as if to say – the therapy won't hurt me -- -there is also an element of
expectations – got to lay them out so there won't be any problems/surprises
about what to expect from the therapy -especially in more dynamic
therapies and when the patient is too stressed out, the patient is not
fully aware of what will come out in therapy or what to expect/what
are his implicit expectations. Thus, the contract needs to be flexible/open-ended/dynamic -with people who were forced to go to the therapy – there is not much you can do with them, but you can invite person to things like saying his take on the issue of the referring wife/parent |
Haredi Emotional distress |
Idioms
of distress: there is a difference b/w core-psychosocial problems
and the way that they are expressed. You can have 2 kinds of culture-pathology interplay: 1) cultural contradictions played on personal turf – i.e. anorexia is conflict b/w a wealthy society and the culture's preference for thin women 2) expressive
models: where conflict is expressed though the cultural symbols
in pathological ways -sometimes, cultural symbols
are used to solve conflicts, yet sometimes, it exasperates it. -gotta map out the subculture's
symbols to see how they fit into the narrative of he pathology of the
client -the narrative of psychology
=organizes symptoms into meaningful dynamics of he distress àpeople
look for legitimate ways to express their distress -the usage of the cultural
narrative into the story of the problem allows the patient to make the
conflict/chaos more coherent Therapy takes narrative and makes try to change its cognitive defects by:
main idea here: on the
here-and-now level, change the interpretation of the narrative, not
what happened in history -often, in religious groups, he pathology and experience is explained in religious and not experiential ways. So religion is often vehicle for denial àReligion/culture
often hides personal content of pathology. But it doesn't stop it's
existence. The pathology is linked up to the cultural narrative -especially Haredi patients
might feel that therapy's value's contradict their values Cultural-based narrative intervention: -gotta use symbols that client
brings from his culture and change them for better àthus,
you gotta know heterogenic things of culture -Some refer to symbols/narrative
used by client as a "transitional phenomenon"
– experience b/w external reality and internal fantasy. This is similar
to the concept of a child's game or to Winnicot's "potential space".
In such cases, it is advised not to explore where it is coming from.
This leaves the patient w/I his culture and doesn't destabilize the
assumptions of his culture. This approach is dialectic approach where
ostensibly w/I his language of the client. But that just the jargon.
The underlying processes are psychodynamic. If you do not use those
symbols, you may over-attribute them to dynamic processes whereas they
are merely tools for its expression Therapy principles -give new editing techniques to story Steps:
3a) make patient more active and assertive t/w the figures w/ positivistic message. -i.e. create new events in relation to the figures/draft the non-positive figures to your side àbut
gotta keep in tune w/ culture's values -sometimes, you gotta repeat several times the "ritual" of dialogue with the figures in order to change it |
Cultural-sensitive therapy w/ Arabs |
-psychoanalysis's
universalistic approach might nor suit some cultures, like the Arab
culture
Non-formalistic theory: the client brings his culture's 'explanatory model' of what is wrong -when non-western client goes to western therapy, he understands therapist through his culture's eyes àCould lead to dis-communication. àClient leaves b/c he senses he's not
understood. -Stigma is stronger in Arab cultures -traditionally, Arabs got support in their families or with traditional healers (you even have koranistic healers). You have traditional-styled psychiatrists. àMany
of the traditional healers have therapeutic components and thus should
work hand-in-hand and not in competition. -often, modern psychiatry fails
when there is no similarity or at least understanding of the world
views of the patient -the traditional [psychiatric] therapists use rituals and symbols from the Arab culture. -the Arab patient tends to
use many symbols, and often transfers distress to psychosomatic problems -in Arab culture, traditional healers are more like father figures, they give advise, etc… they also use family more, while western therapists are detached from family involvement in therapy -when the Arab comes to western
therapist, they will b/c frustrated when the therapist is non-directive
and possibly leave Arab culture
Influence of Arab culture on therapy
sharabi:
therapy with Arabs -the Arab patient expects therapy to be more explanatory/learning àthis means that Arab patient wants therapist to help him understand better what is expected from him (dos and don'ts) -more external locus of
control in such patients. He will search externally for the source
of his problems Western therapy Arab therapy Exploratory Explanation/educative Non-directive Directive Indirect ways to solve problems Direct problem solving techniques:
advise/give the solutions for the client Therapist asks the question and client answers Client asks and therapist answers
(this way, the therapist knows the focus of therapy) Therapist/client equality Teacher-student quality
to the therapeutic relationship Therapist expresses his ideas as suggestions Therapist expresses himself
as a command or instruction The therapist is passive/client is active Therapist is active and client
is passive Principles for culture-sensitive treatment of Arab clients
summery systematic
eclecticism: take into account both social/cultural and personal
experiences -with the problem, you have to take into account system as well as cultural ecology that patient lives in, as well as mapping out the formal and informal systems used by client àYou can use the dominant figure in family system to help the client. This is acceptable (and expected on some level) in Arab culture -therapist should know the informal theories of that culture so he can integrate formal and informal theories into a more successful therapy |
the benefit of constructive approach to the cross-cultural practice |
-minorities
tend to shy away from mental health
3 parts of article: 1) basic concepts in cross-cultural therapy (i.e. universalistic therapist vs. culture-bound client) 2) constructive approach to deal w/ cross-cultural therapy 3) issues which may come up
in implementation of Cross-culture therapy basic concepts in differing cultures b/w therapist and client 2 cross-cultural approaches: 1) emic - culture-based therapy. it even takes into account the sub-culture of client. problem of emic approach is that it is hard to deal with acculturation/bi-culturation, b/c even w/i one sub-culture, there is cultural variance between the people 2) etic: universal
theories are used in therapy. it uses "objectivity" vs. the
client's cultural norms therapy context: a term which refers to how much you use formal or informal theories:\ * formal theory level: uses universal theories * informal theory level:
uses client's understanding of problem - this approach is controversial,
but successful. the problem is just when therapist and client come from
different cultures social work: heavily
relies on self-psychology, which wants to get clients self to be integrated
and autonomous. problem with this is that in some cultures, the concept
of self in group-bound/god-bound constructive approach to therapy: -term taken from social psychology. the assumption is that we can not reach objective truths without understanding cultural context -the concept has different names in different contexts, like "cultural/contextual" -the approach is controversial -this approach says that you
can't treat someone w/o understanding his cultural context, like beliefs/social
systems/etc... thus, therapist needs to know what is cultural and what
client’s individual issue is. this approach is meant to reduce stereotypical
thinking about the client process of seeking help and finding solutions to the problem -the existence of the problem, it characteristics and solutions are defined subjectively by client -->the patient's perception of problem influence his level of distress and how he'll seek help. if therapist can't define the problem, he won't study the meaning of the problem for each client help-seeking process has 5 stages: 1) identifying the problem: the patient must feel subjective discomfort. if culture doesn't define something as a problem, the client won't either - and will take longer (higher threshold of the problem) before seeking help 2) recognition of the problem: if there is an issue but it is culturally acceptable, then often denial takes place) 3) sources of help: (4 sources: internal -i.e. depression, social network, professional help, culture). Different culture promote different ways to cope 4) analyzing the problem: have to listen to patient's culturally-preferred way of seeing solution. Therapist can't negate this from him. You have to work with his cultural way of thinking and not impose your way of seeing things 5) finding appropriate
solution to the problem: cultures have different solution: psychotherapy/drugs/eat
something specific to solve problems. In cultures where solution might
be a eating ritual to absolve of a problem, a common therapeutic solution
is to use both cultural and psychodynamic solution. Problem: therapist
might be ambivalent to the patient culture's solutions (i.e. abused
woman who doesn't want to leave husband yet therapist thinks it’s
a good idea.). Therapist needs to help client find a solution which
to the client is a culturally acceptable solution. Conclusion: Constructive approach is based on following assumptions: 1) problem is with construction of reality by the client 2) reality construct of person is not final or static. It is build as a reaction to surroundings 3) therapy is the mutual active work of both therapist and client 4) therapist doesn't work as if he has full control over therapeutic process. Client is also partner to deciding the intervention processes. The therapist temporarily enters client's world to help him solve problems 5) the therapeutic solution takes into account the cultural norms of the client's society |
Class of 29/11/06 – cancelled b/c of strike
Russian Aliya article |
Pile-up
of stress: refers to the combination of immigration
stresses, developmental stress and circumstantial stress 3 parts of article 1) unique characteristics of Russian Aliya 2) special populations w/I the Russian immigration 3) appropriate interventions Unique characteristics of Russian Aliya -immigration is considered a macro-crisis since you don't recognize anything in the new context -change of scenery/job/profession
sometimes/redo job experience/driver license – sometimes pay is lower 3 stages of immigration:
-in the settling gin process, there are several stages:
-at first, there are too many
things in order to undergo the appropriate grieving process. Only
with the realization of gaps in expectation and reality does loss come
in à"shattered
dreams" Cultural shock: could have loss of "meaning of life"/dissociation àneed
to rebuild sense of control in life/SE/adaptation Different family stresses -increased stresses since each family member adapts in different ways i.e. adolescents tend to adapt faster - want to b/c more liberal than their traditional homeland culture. The adolescents also want a more open relationship with parents àparents see this as breaching of parental authority and stick harder to traditional views -women also adapt faster, which
many times causes family tension 2 ways o deal w/ new society: Mono-cultural: take one or the other society. Sticking to the one culture means very little contact w/ the other. To the mono-cultural - taking one means negating the other Bi-cultural:
taking on both cultures 5 factors in this decision:
Idiosyncratic social-cultural element of Russian Aliya -each region has various level of Jewish identity -others strive for intellectualism (i.e. Moscow) -others, i.e. Ukraine, is a
very assimilated population Culture: -Russia used to be a dictatorship.
Personal live was run by the gov't 3 factors influence the lack of choice-making experience:
-dependence -demand for autonomy -manipulative approach (in order to survive) àthe Russians are especially weary of this b/c the mental health was used for political ends. Thus therapist must stress less the speaking element of it.
-Russian culture stresses less the expression of emotions -the distress level was found
to be same b/w Israeli and Russian, but Russian/American youth who came
on Aliya show diff. symptoms: Russians are more depressed/less SE and
less Social skills Family issues (which might make the Aliya harder):
special groups:
ways of treatment with Russian Aliya
Summary -acute stress of the Russian immigration – many changes -in helping them , gotta take into account their characteristics, including limited choice making, complex view of authorities and groups, negative approach to expression of emotions, different symptomology of the youths, high number of alternate family structures and low knowledge of Jewish heritage. -principles of helping this population includes alternative services, given by SW who are Russians/speak Russian. There is significance to emphasis on normalization, use of groups and in direct approaches |
Social casework: chapters 8-10 |
Person/problem/place/process
in the beginning phase – chapter 8
-beginning makes or breaks therapy à gives client capsule of trial engagement -initial stage starts with
initial trial ends when patient agrees to the trial engagement. This
could be immediate or after a few meetings of clarification Person in beginning stage: -has a problem he can' cope with -hr usually already tied coping with it Person comes after giving up trying by himself, so he goes for outside help -might feel bad for turning
for help –handing his responsibilities to others. Reciprocally, I
is also hard to ask for help. -there may be guilt for not being self-dependent àhelper b/c "them" -there is a fear of what "they" will say, so he defends himself by:
-not knowing what will happen
is also hard, so client tries to come up w/ a scheme of what happened
last time Dual problem: asking
for help and taking help are both hard Sw consideration should be:
Is asked at highest tension point, the client would say he wants:
process in the beginning: basic trust – client wants
to know that SE not only wants to help but also can help -after telling caseworker the
problem, and getting support from SW's attitude, his problem b/c better
illuminated and defined Main point of beginning
phase: engage the client w/ his problems, and get him to see if
he can do anything about it w/I the agency Content in beginning phase – chapter 9 Several common questions which give essential info:
2 way exploration of this data w/ caseworker:
part of the data includes: -how client thinks/feels/responds
to past/present stressors –i.e. way of coping Problems with finding the facts
-we must remember that emotions
are from the here and now situation. When we find the facts, we need
to include the ambivalent ones Axiom: in SW, the client
is the source of the facts Significance of the facts How significant the problem
is perceived by the client will influence how SW will intervene i.e.
if boy thinks that getting caught as just bad luck =different from one
w/ an understanding of right/wrong Cause of problem: -sometimes, it is hard to know cause-effect of problem. So in mean time, it is best to deal w/ here and now -but later, establishing a
cause could help understanding problem and getting at better solutions Client's problem-solving efforts and means When coming for help, person already tried to solve problem himself àat
certain point, must shift from what "has bee" to what "might
be" Answers depend of:
solution which client seeks vs. agency's help -SW must clarify what agency
does. 4 stages of solution discussion: 1) the client's expression 2) Caseworker's explanation of agency's possibilities in relation to that person's problems, and in relation to his hopes/fears 3) client's reactions (positive/negative/ambivalence 4) recognition/assistance to
client to face the ambivalent feelings so he can freely make up mind
to use caseworker's help Focus in beginning:
Helping client engage w/I the agency -client sometimes wants solutions which are not possible -we must clarify goals and
expectations of organization and see if he still wants to work with
us. -at this point, there is negotiation about what the client expects/feelings/realistic expectancies àSW is active at this point. Gives alternative explanations/perspectives. -if client is unsure of what to do, encourage him to take responsibility for problem regardless of whether he chooses to do that through agency or not Note:
can't pressure person into consenting to come for treatment! -sometimes, person who first shows will to cooperate comes back to second meeting with doubts [i.e. pressure from family, realization that there has to be laborious/sow change here. -the fears which crept up on him have to be spoken about – if not, he'll deal with them by himself [message: you'll deal with all your emotions yourself!] àimplication –someone who seems compliant still needs to deal with his doubt -Person who wants to use agency
to carry out his solutions [vs. working together for solutions] has
to be shown what areas of his needs can be answered by the agency Hardest client: the one who doesn't want to be there, i.e. the person sent there by someone. Trick is to find a way to reach to them too. -way to deal with them is not acting as society's agent but rather of avoiding trouble by meeting their demands. Hopefully, with time, he will turn from self- defense to a sense of easiness about himself
-must remember that person
doesn't want to be there –he will reserve trust for when he first
sees results of helpfulness -discussion should come up
when occasionally resistance comes up through thinking that the process
is now unnecessary Some comments on technique -2 kinds of statements by SE
Conclusion: therapist's
inquiring and juggling w/ facts and emotions [working t/w dealing w/
conflicts] as well as prob. Solving skills will give client sense of
competence of SW [SW needs to show those skills consistently. Main point of this chapter: methodology is inseparable from content. It is perceived by client as part of what agency does for him. Therapist uses methodology [differentially] to maximally adapt client |
Class – 6/12/06
-read for test up to article 14
Things to keep in mind
intake meeting:
-sometimes, we take a trial
beginning to see if person really needs this – does the person just
ant ńě ůé÷ĺí and that's it? Or does he want/can he benefit from
therapy?
Interpersonal communication:
-the verbal/non-verbal communication is the core of therapeutic work. Through this, the client tells about the past/present/context
-we need to evaluate through this info - how the client expressing through feeling/his characteristics/etc…
-we have to remember that this
meeting is not a friends meeting. Thus the different body languages
are differently understood by the context of who is the client. Thus
we also have to ask ourselves what the context of setting is – are
we working in an institution –is this institution acting under law?
This could make the difference in differential non-verbal cue's meaning.
Class, 13/11/06
-one of the things in therapeutic
meeting: - a two-factored approach: content+relations/content
-perhaps the division b/w what is said and what is beyond the word
-me as a mirror to the outside
world. Content is the info, while the relationship reflects more unconscious
stuff
More factors
Some cues we have to be aware of:
class 20/12/06
class cancelled b/c of strike
class 27/12/06
-most of today’s discussion
was a discussion
Test:
-multiple choice – 2 choice questions – read up to 14th article.
-articles w/ case study –need to know the dilemmas. Not the details
-need to know basic concepts
– need to know the essence and not the small details
--
Question: what do we do in therapeutic intervention?
Answer: until now, we spoke of content/latent content [i.e. what is not said/non-verbal cues:
-we, in essence have to help the client bring forth the internal world of the client
àbut we have to see if he is really to bring up things –for deeper things, need more basic trust an this takes more time. There is an issue of timing – when we bring up things, along the cultural sensitivity/etc…
àbut some of SW action are always good:
class 3/1/07
tools of therapy include:
Kinds of questions:
-sometimes we want more info so we ask him:
silence:
-silence is part of the therapy – you can’t negate it!!! As a therapist, you have to see where the silence is coming from:
-we have to give room to the
silence!!!
Echoing
-using his words in order to hear himself. Taking his words and repeating it
C: “it was very hard for me!”
T: “it was very hard for you”
àhelps person know that you’re firstly
listening to his feelings
Clarification question:
-“do you mean ABC?”
Mirroring:
One step beyond echoing:
àhere,
we’re not only echoing, but also giving words to the things b/w the
lines
i.e.
C: “I don’t like speaking about divorce”
T “you must feel scared
of divorce” àleave
room for client to disagree
Interpretation
-some claim say that this is
the most important thing in therapy
-interpretation, gives explanation/logic of client’s actions/speech/etc…
-it gives light to deeper processes.
àit
helps person organize his deeper feelings and thus better control them
-gives logic to that which has been experiences as chaotic
-this comes up a bit later
in later sessions – not in intro sessions
Encouraging
-be very careful with this b/c this might come across the wrong way:
-best encouragement: you’re
very brave to do ABC [not “very good”]
Class 10/1/2007
Class discussion of a specific
case of one of the student’s clients
Class 17/1/2007
-today we’re going to speak about system
-a system is defines as a group
of people with certain rules
Characteristics
Structure/borders/relations
b/w factors in system/time
-social structure is interactions b/w individuals over time. We can even say of an individual that he is a system. A system always as a contexts w/I it, it exists. The surroundings is part of a bigger system. i.e. university is in a neighborhood, which is not part of the university but the bigger [physical] context – there are borders and hierarchies among the systems. The borders are usually somewhat permeable – i.e. some non-students can also enter the university
-a person could be part of many systems: a person is also part of a family/university/work – the different systems influence each other.
-some organizations [i.e. university]
ignores the other systems of the person, and this creates an easier
life for the university, but not for the student [i.e. if university
has certain demands, it ignores other issues that person has do deal
with [in other systems]
-we as therapists have a specific goal, but sometimes the client is somewhere else and it has to be deal with
-borders are diff. for diff. systems. Some have clear borders. Others have less clear border. Some have clear or less clearly defined borders.
-an open system interacts with
surroundings. Closed systems have almost no contact with surrounding.
This is influenced by how threatening it feels. For example – some
feel that it is unacceptable to have TV/radio
Change in the system:
-occurs when there is tension b/w the ideal and reality. I.e. when someone changes his role of being the black sheep – so the system looks for another one/go to therapy b/c they feel they are falling apart
àThat’s why you need to look at the whole context when you’re treating someone
Rosenheim – man meets himself –chapter 8 –therapeutic process |
theories
You can speak of 3 levels:
-theories are inductive- [they take individual cases and make broad sense of them] – in that sense, they are deductive – you can deduce individual cases from it as well [if it’s a good theory] -theories have nosogies:
categories and recommendations of intervention based on each category Risk: assuming a-priori methods before getting to really know the client -with therapy, diagnostic relevance
tends to reduce -sometimes we get so stuck
up on theory that we neglect details of what client says, or even worse,
his experience Responsibility: 2 sided:
-therapy doesn’t want to
answer the question of responsibility for unconscious motives – just
to bring it to awareness in order to make more sense of life àget
a perspective in life 2 elements of therapy technique:
Client’s responsibility views
-if mutual autonomy is not
respected, therapeutic atmosphere will be bad àpower-struggles Space of movement/îřçá úđĺňä -SW should give client the
space to run his life, and avoid intervention –unless it is an emergency,
or agreed upon that SW will offer solutions [usually in short term] -also space to discover internal world. Free associations is part of this -includes the right to take
a break from internal content Downside:
-SW – is supposed to help
carry the pain’s burden -sometimes, client will test
to see how safe the therapeutic setting is –and that should be shown
to be fine Main idea:
surprise/curiosity/questions -active curiosity is essential
to promote therapeutic dialogue. Often, clients are in doubt that they
can be interesting Question issue:
excitement/hope -when down, it is appeasing to know that someone takes interest and is delighted to hear you -hope is gotten when you know
others survived your predicament Values: -Important to see how the client/therapist’s
values affect therapy Dilemmas:
|
Frank – SW methods – basic concepts in systems |
àthere
is a limitation of speed/ability to adapt Chapter 3 – 4 relevant systems in SW intervention
|
End of semester
Class – 7/3/2007
Diagnosis: we get some
disorganized data and put them into defined categories (analysis) àits
meaning s synthesis
-we diagnose out of our prior
knowledge: we will try to prove or refute our hypothesis based on info
we’re constantly getting from various sources
Diagnosis: is
our theory of what is happening – based on facts and explanations
of them, as well as some looking at the future [i.e. knowing that by
40, ASPD calms down a bit]. We have to remember each psych approach
has its own weights and give diff. emphasis , w/i the diagnosis. Bur
whatever approach, we still have to gather external info and have the
predictive element. Synthesis – see the connections. So thus, we need
to remember which elements to look for in intake
Intake elements to be looked for:
data to be collected:
demographics: - we can find out in various levels according to therapy level
-the data may spark new questions;
i.e. age gap b/w parents/kid/suicide/old kid living w/ mom/other norms
w/i soc
-at the end of all of this,
we will say something about this guy’s personality/interpersonal and
internal life
Personality: is the
homeostasis b/w energies w/I person: id/ego and its functions/superego/conflicts
b/w them
14/3/07
-info about past – imp. For
current life – b/c we learn why person specifically deals emotionally
w/ certain issues. Did baby have good dependency/continuity
Things we look at in beginning
àthen find connections b/w them based in our professional knowledge of:
àthen we have evaluation: personality/life space/skills and weakness/his vs. contextual influence/ etc… [seeing the gestalt – the whole person/his situations/systems]
àlook at past/present/future àfor future, got to see person’s motivation as well
àthe
evaluation infl. How we will proceed in
Questions
-also imp. to see:
Personality structure
class 21/3/2007
things we’ll look at w/ meeting a person
personality structure
-some questions are asked when meeting a person:
Defense mechanisms:
-supposed to keep balance in internal life
àdefend against emotional pain
àjust like baby sleeps in order avoid
over-stimulus
-when we have intrapsychic conflict:
-so this causes anxiety and
defense mechanisms are supposed to help us run our lives normally
The differences in the defense mechanisms is:
-we all have defense mechanisms.
But the ones coming to therapy are the ones where the defense mechanisms
aren’t helping as much as he’d like or distorts reality/our functioning
Class – 2/5/2007
-today, we’re gonna speak about the 12 functions of the ego
Freud: there are 3 structures making up the person
12 functions of ego:
Reality testing
-seeing that person’s action or thinking are reality/normative
àthe main thing is: seeing the difference between inside me and reality
àif
not: psychosis
Judgment
-Does person understand cause-and
effect? Also socially?
Reality experience:
-the experience of reality and myself] as being real. If not: derealization [reality is foreign to me] or depersonalization [I am foreign to me –i.e. eating disorder: this is not really my body] those are often seen in panic attacks
-in psychosis, it is extreme
Drive management:
-the ability to deal w/ drives: know when to hold in frustration. i.e. not shouting back at boss/dealing and holding w/ anxiety
-also: how do I express drives: do I deal w/ drives: blow things up/acting out or dealing w/ it is more subtle ways: talking about it later. The other extreme is holding in drives too much. i.e. the one who doesn’t see/speak about his anger. The ability to express emotions/drives is the integration of socialization and temperament/constitution [i.e. inborn drive level]
àof
course, we have to see how this plays out in reality: i.e. if we deal
w/ something extreme, i.e. news of a death. There, we’d expect les
of a person to deal w/ frustration than the regular frustrations of
life
-ĺéńĺú řâůĺú
Object relations
-those theories deal w/ how I interact w/ others – i.e.:
Those things develop w/ therapy
Thinking processes;
-the thinking level relates
to perception/concentration
Primary
thought: no time/space/logic –the wills are real: “I need”.
There is no concept of cause-and-effect. There is no symbolization
in primary thought –it is overly concrete. Thus, dreams are not necessarily
all symbolic.
Secondary thought:
more rational/has time-and-space/cause-and effect. I don’t “need”,
but I “want”. It has symbolization
Winnicot/ogden: there
are people who think in “a-dog-is-a-dog” fashion – can’t see
the symbolism here! [case-study: kid who sees puppet-play and got confused:
couldn’t see the point – was too busy thinking how it was done,
and not about the plot or the message or underlying themes]
Class 8/5/2007
Assignment discussion:
-also relate to ways of thinking in anamnesis of work
-speak about ego functions
-add when problem started
When does therapy end? How do you conclude a therapy?
Views:
-those above views relate to
unforced ending. It contains mutuality. But then there are cases of
forced ending; end of practicum, birth/fleeing from therapy/etc. in
those settings, the ending is not necessarily processed or mutual
-we don’t want the ending
process to be rushed, so the client can process. We may meet previous
endings of client which were traumatized, and are now reactivated.
-there is a bereavement process
in loss
Expected stages:
-we can use our emotions to
see what is going on into the room – i.e. if therapist feels guilt
for leaving, then there may be idealization by the client, etc…
Imp:! we need to allow
the client also to speak of the pain/anger/sense of disappointment or
rejection/etc…
-we may have some less mature
parts us who feel anger or something for the client leaving off, but
we also have to relate to our more mature part that says: “ok –
it is what he wants”
-even in forced concluding of therapy, there is also room for summary –of what did take place/what you can work on in the future [of course, after the anger phase of the client]
àsometimes,
client moves on to other therapists, but sometimes he doesn’t –
we have to prepare client for either case – in ay case, we must
allow for his feelings to come up
Ending stage:
-this ends the concluding part:
-important to speak about what
happened in the therapy/ speak about what growth took place/what he
internalized from the therapist [i.e. next time X happen, what would
you say/what would I as your therapist say]. What is hard about the
termination of therapy? What is client scared of will happen after ending
of therapy? – speaking about the ‘day after” the therapy, reduces
the stress/pain of the loss of completion of the therapy
You might see:
-we may also be ambivalent
so we need to hold him as well as deal w/ our own uncomfortable feelings
about the conclusion
Class 30/5/2007
Evaluations: example
ăĺ"ç äňřëä – ůí, ú.ć.
čě, ëúĺáú
ř÷ň:
áď 26, éěéă ŕĺ÷řŕéđä, ňěä á1923 (ŕá ěáď 3 ĺáú 2), îâĺřř áçĺěĺď. îĺáčě ĺîú÷ééí î÷öáú áč"ě, ňě ř÷ň... ĺâí ŕáçđä ňí éů
-the first part should be very
objective – no interpretations
--6/6/2007--
After that:
reason for referral it gives baseline for therapy/prognosis. It also says a lot about motivation, defenses [my wife is…./I need welfare benefits]
àyou
got to ask: why did he come now? What happened now? [why did her defenses
collapse?]
Then:
àspeak about experiences and also using dynamic terms
àdependency/existential
threat/locus of control [i.e. black sheep]/ego strengths/is his feeling
of competence realistic? Diff. b/w her abilities and her perception
of them. Is the parts of her personality integrated? Can she make that
integration
Dynamic
formulation: this is an open clause for what we think: what
we think is the external logic àmaking sense of everything we said
until now. i.e. in the past, she had many unprocessed losses, so she
gets sucked into relationships w/ separation anxieties. And w/ differentiation
hardships, she does splits b/c that is her way to deal w/ separations/losses
--
Class-13/6/2007
Ego functions
àlack of this is for example laughing at tragedies/living day to day w/o big plan
Specifying Problems and Goals: Targets of Intervention
Bloom, Fisher, Orme (1995)
h. Measurability
The First Session: An Interpersonal Encounter
Elsa Marziali
The Preliminary Phase of Work
Shulman