Intervention with the Individual Class -2006-2007

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Intervention with the Individual 1

Dr. Harel-Brodsky 

25/10/2006

We will discuss:

  1. properties of therapeutic relationship
  2. specific terms
  3. basic skills
  4. my place in the relation
 

Motives to be a SW:

  1. wanting to help others
  2. make changes for the better
  3. return favor
  4. take care of others
  5. someone needs me
  6. controlling inside and outside
 
 

1/11/06

-everyone has anxieties/issues, who deal w/ the with defense mechanisms

-the people who’s defense mechanisms don’t work feel that they are at the verge of falling apart and go get help

      àSome even ask for medication to relieve issues! 

 

-some things, therapists cannot do: can’t undo loss of dad but you can help relieve some  of the pain.

-sometimes, “being” and giving warm relation goes a long way 

-so often people go for treatment want to deal w/ personal story

      -the fact that we hear ourselves speak about out problems helps him 

-people are ambivalent about the beginning: they want to change yet do not wanna change

-others go to treatment for satisfaction: want answers, advice/write our BTL instead of them 

Gotta ask the question:

  1. what does he want
  2. what does he really need
 

-kid wants toy to the point he is making tantrums in middle of mall,

-he really needs boundaries 

-also gotta have basic trust at first

-we gotta have boundaries as well empathy 

-empathy: taking part in someone else’s world w/o losing our identity

-empathy is not joining in feeling/attitudes/Rahamim/”this also happened to me”/can’t always help 

-empathy is not identification! 

-in empathy, there needs to be a diff. b/w therapist and patient 

 
 

8/11/2006

-read the empathy articles

-First semester test, second semester a work that is to be handed in at the last class 

-today’s class was a discussion of each student’s feeling of his work  practicum 

 
 

Class 15/11/2006

-today, we’re going to speak about the first meeting 

-the therapy contract is what happens the first meeting. It will shape the rest of the therapy process with that person.

-There is a balance b/w you, client, context, etc… 

Here’s some stuff we need for the therapy contract

-We have to remember that we’re dealing w/ people

-the contract really starts in the first phone call

I.e. cancel 24 b/f if you have to cancel, etc… àrules are set into a “contract”

-say what we expect to do there as therapists

4 factors in the therapy  system:

  1. Physical conditions – what we put in the room (i.e. if we put family pictures/files of others in the room àhow the room is, that will infl. the non-verbal that person will receive. You can also state the fact that you don’t have a room, so our temporary place is X gotta remember that when we’re part of an organization, we’re bound by they resources, so we have to stress that as part of the organizational rules
 
 
  1. Contractual factors: privacy/length of meeting, etc…
 
  1. Therapeutic relationship: 1) anonymous, 2)neutrality, 3)non-judgmental 4) this is non-equal since I won’t say my opinion. Those things might not be said explicitly. This is not a social meeting. We might explain that therapy is about thinking about things that come up and thinking about how it influences your life.

      -the contract (and the therapy goals) is flexible 
 

  1. therapist idiosyncratic  – the therapist’s personal rules in the bargain – if you leave, h.m. meeting b/f do we work at resolution

Class 22/11/06- empathy

 

-people come to therapy when they can’t contain themselves. Containment is like holding. W/ small kids, it’s physical. With adults, it is more emotional/mental – i.e. empathy. SW needs to be able to contain person despite all his problems. When people are overwhelmed, they need a place to contain themselves. Don’t need one event to be overwhelmed – it could be a whole long series of chronic stuff. His defenses are strained. He wants to get acceptance of his feelings. Only when he feels that his feelings are ok, is he able to deal w/ the issue. You need to relate to his emotions first – i.e. “must be hard to feel so hopeless!” we have an ability to see beyond problem, not b/c we’re ignoring it but rather b/c we are (as third person) able to see the repetition, etc.. 

Empathy is the ability not to shut up (i.e. ignoring what she’s saying –i.e. you must feel tired of me as a client”, so SW should answer – “you must feel awful thinking that people get tired of you) – deal w/ his feeling. Empathy is not only saying “wow, that sucks”, but also to see the logic behind it. We have to see how the dysfunction was the best way to deal with something in the past. Past reasons for doing something become current motives as well.

-empathy is not feeling sorry for the guy but rather getting into his shoes 
 

-Person often comes to therapy with an externally based view of themselves – “I am XXX [b/c people said XXX about me]”

-therapy will try to help guy find himself, and what he really thinks 

-therapist has to accept that client’s culture/goals are not the same as his

      àYou have to relate to what he sees as his problem- we can’t relate to what we  sees as problem 

-gotta balance b/w his expressed issue for coming to SW and the offer to deal w/ other issues. We can’t force the other issue on him but we can suggest that we’re willing to help 

-in cultures where you go to tribe head/rabbi, and you finally go to treatment, you have to realize how much trouble he is in.

-In different cultures – different explanation for different symptoms (i.e. depression = chemical changes vs. wrath of the gods/god’s will) 

 
 
 
 
Cultural-sensitive therapy w/ Arabs
-psychoanalysis's universalistic approach might nor suit some cultures, like the Arab culture

Non-formalistic theory: the client brings his culture's 'explanatory model' of what is wrong

-when non-western client goes to western therapy, he understands therapist through his culture's eyes

àCould lead to dis-communication.

      àClient leaves b/c he senses he's not understood. 

-Stigma is stronger in Arab cultures

-traditionally, Arabs got support in their families or with traditional healers (you even have koranistic healers). You have traditional-styled psychiatrists.

àMany of the traditional healers have therapeutic components and thus should work hand-in-hand and not in competition. 

-often, modern psychiatry fails when there is no similarity or at least understanding of the world views of the patient 

-the traditional [psychiatric] therapists use rituals and symbols from the Arab culture.

-the Arab patient tends to use many symbols, and often transfers distress to psychosomatic problems 

-in Arab culture, traditional healers are more like father figures, they give advise, etc… they also use family more, while western therapists are detached from family involvement in therapy

-when the Arab comes to western therapist, they will b/c frustrated when the therapist is non-directive and possibly leave 

Arab culture

    • high birth rate
    • 255 million in 21 Arab countries and scattered in world
    • Paternalistic. Women take are of home/childrearing, while men work
    • Level of groups: nuclear family-extended family-chamula-tribe
    • High-context society – the collective is more important than the individual
    • Polygamy
    • Exchange marriages (badal marriages – where  brothers marry 2 sisters)
    • Problem is solved in group level so individual is not faced with choices. The decisions are given to him
    • W/ individual's disagreement with group, he is outcast
 

Influence of Arab culture on therapy

    • western psychology is individualistic
    • In many societies, there is no separation-individuation! Only continued symbiosis with family
    • western society is individualistic and democratic while Arab culture is group-geared and authoritarian
    • no individual self-identity
 

sharabi:

  1. Arab culture focuses on group and inter-dependencies (vs. competition b/w them)
  2. acceptance and tolerance is preferred to activeness and achievements
  3. hierarchical authority (vs. equality)
  4. communication is held back/formal/lacks personal relationship (vs. expressive communication)
 

therapy with Arabs

-the Arab patient expects therapy to be more explanatory/learning

àthis means that Arab patient wants therapist to help him understand better what is expected from him (dos and don'ts)

-more external locus of control in such patients. He will search externally for the source of his problems 

Western therapy

Arab therapy 

Exploratory

Explanation/educative 

Non-directive

Directive 

Indirect ways to solve problems

Direct problem solving techniques: advise/give the solutions for the client 

Therapist asks the question and client answers

Client asks and therapist answers (this way, the therapist knows the focus of therapy) 

Therapist/client equality

Teacher-student  quality to the therapeutic relationship 

Therapist expresses his ideas as suggestions

Therapist expresses himself as a command or instruction 

The therapist is passive/client is active

Therapist is active and client is passive 
 

Principles for culture-sensitive treatment of Arab clients

    • gotta see the problems w/I a family/culture context, since individual is an integral part of them
    • at first, therapist has to be more active than what he's used to in order to increase therapeutic trust
    • directive therapy
    • father-son/teacher-student type of therapeutic relationship
    • Arab client will show closer same sex closeness and more different-sex distance than what is the standard in western societies
    • Therapist has to accept the informal systems of treatment w/I the Arab society and work with them. The client has and will continue to use them, so you might as well integrate those systems
    • women in Arab cultures are especially stigmatized, so you have to give them a 'clean' setting – i.e. in medical center
    • Gotta see his problems w/I the family/group context. This will bridge the gap b/w the formal and informal treatments. Studies show that Arab perceives his problems as supernatural even regardless of educational level
    • for trust-enhancing effect, gotta use short-term goals
 

summery

systematic eclecticism: take into account both social/cultural and personal experiences 

-with the problem, you have  to take into account system as well as cultural ecology that patient lives in, as well as mapping out the formal and informal systems used by client

àYou can use the dominant figure in family system to help the client. This is acceptable (and expected on some level) in Arab culture

-therapist should know the informal theories of that culture so he can integrate formal and informal theories into a more successful therapy

 
 

Class of 29/11/06 – cancelled b/c of strike

Russian Aliya article
Pile-up of stress: refers to the combination of immigration stresses, developmental stress and circumstantial stress 

3 parts of article

1) unique characteristics of Russian Aliya

2) special populations w/I the Russian immigration

3) appropriate interventions 

Unique characteristics of Russian Aliya

-immigration is considered a macro-crisis since you don't recognize anything in the new context

-change of scenery/job/profession sometimes/redo job experience/driver license – sometimes pay is lower 

3 stages of immigration:

  1. leaving – preparation – feeling of cultural loss
  2. transition – 'living in suitcases'. There is stress b/c lack of certainty and lack of belonging
  3. new settling process: finding home/job/school

-in the settling gin process, there are several stages:

    • idealization –"honeymoon stage"
    • then reality kicks in àdepression –thinks it might have been a bad idea to move/critical of new society
    • with time, adaptation system kicks in àreorganizes stresses
 

-at first, there are too many things  in order to undergo the appropriate grieving process. Only with the realization of gaps in expectation and reality does loss come in à"shattered dreams" 

Cultural shock: could have loss of "meaning of life"/dissociation

àneed to rebuild sense of control in life/SE/adaptation 

Different family stresses

-increased stresses since each family member adapts in different ways

i.e. adolescents tend to adapt faster - want to b/c more liberal than their traditional homeland culture. The adolescents also want a more open relationship with parents

àparents see this as breaching of parental authority and stick harder to traditional views

-women also adapt faster, which many times causes family tension  

2 ways o deal w/ new society:

Mono-cultural: take one or the other society. Sticking to the one culture means very little contact w/ the other. To the mono-cultural - taking one means negating the other

Bi-cultural: taking on both cultures 

5 factors in this decision:

  1. difference b/w the cultures – the bigger the diff., the more closing in from new culture
  2. openness of new culture to others
  3. perceived openness
  4. how many old relatives hey have in the country – hey serve as moderators of adaptation
  5. stress history – dictates how person will deal with present stresses
 
 

Idiosyncratic social-cultural element of Russian Aliya

-each region has various level of Jewish identity

-others strive for intellectualism (i.e. Moscow)

-others, i.e. Ukraine, is a very assimilated population 

Culture:

-Russia used to be a dictatorship. Personal live was run by the gov't 

3 factors influence the lack of choice-making experience:

  1. no choice over important choices in life b/f they came
  2. complex relation to authority

    -dependence

          -demand for autonomy

          -manipulative approach (in order to survive)

    àthe Russians are especially weary of this b/c the mental health was used for political ends. Thus therapist must stress less the speaking element of it.

  1. complex view of groups. On one hand, they're used to it. On the other hand they're weary of it after breakdown of USSR
 

-Russian culture stresses less the expression of emotions

-the distress level was found to be same b/w Israeli and Russian, but Russian/American youth who came on Aliya show diff. symptoms: Russians are more depressed/less SE and less Social skills 

Family issues (which might make the Aliya harder):

    • multi alternative family structures
    • low awareness of Judaism
    • forced Aliya (old/youth were forced to come)
 

special groups:

    • adolescents: also have to deal w/ adolescent issues while dealing with immigration issues. 4 ways to react: go by the old culture, new culture, both, or integration. 3 issues come up: generation gap b/c of kids not growing up in communism, youth adapting faster than parents, and kids being angry at they parents for the forced Aliya. Often, there is a reversal of roles where kids help their parents adapt. Kids turn to traditional ways of help and no mental health b/c of 3 reasons: there is a fear of authorities in that system, as was the case in Russia; the fear of being labeled crazy, and thirdly, distrust of adults. Risk factor: high stresses of Russian youths and little ways of dealing with it
    • step-families: have to constantly deal with their complex dynamics while also dealing with the dynamic processes of immigration. This is especially hard b/c there is no clear cut rules of being a step-family – they tend to more strongly hold on to old ways, and reduce integration
 

ways of treatment with Russian Aliya

    • focus less on emotion and more on knowledge
    • focus on groups with same difficulty of integration. Help them normalize their difficulties
    • remember: 70s Aliya is ideological and looks down on he 90s Aliya, who came for economic reasons
    • language – easier for the Russians to express emotions/difficulties in Russian than Hebrew
    • therapy through speaking is not well taken by the Russians – focus more on concrete problem solving
    • Use cultural tools – i.e. theater goes well with the Russian culture
 

Summary

-acute stress of the Russian immigration – many changes

-in helping them , gotta take into account their characteristics, including limited choice making, complex view of authorities and groups, negative approach to expression of emotions, different symptomology of the youths, high number of alternate family structures and low knowledge of Jewish heritage.

-principles of helping this population includes alternative services, given by SW who are Russians/speak Russian. There is significance to emphasis on normalization, use of groups and in direct approaches

 
 

Class – 6/12/06

-read for test up to article 14

Things to keep in mind

 

intake meeting:

 

-sometimes, we take a trial beginning to see if person really needs this – does the person just ant ńě ůé÷ĺí and that's it? Or does he want/can he benefit from therapy? 

Interpersonal communication:

-the verbal/non-verbal communication is the core of therapeutic work. Through this, the client tells about the past/present/context

-we need to evaluate through this info - how the client expressing through feeling/his characteristics/etc…

 

-we have to remember that this meeting is not a friends meeting. Thus the different body languages are differently understood by the context of who is the client. Thus we also have to ask ourselves what the context of setting is – are we working in an institution –is this institution acting under law? This could make the difference in differential non-verbal cue's meaning. 

Class, 13/11/06

-one of the things in therapeutic meeting: - a two-factored approach: content+relations/content+process 

-perhaps the division b/w what is said and what is beyond the word

-me as a mirror to the outside world. Content is the info, while the relationship reflects more unconscious stuff 

More factors

 
 

Some cues we have to be aware of:

 

class 20/12/06

class cancelled b/c of strike 

class 27/12/06

-most of today’s discussion was a discussion  

 

-we, in essence have to help the client bring forth the internal world of the client

àbut we have to see if he is really to bring up things –for deeper things, need more basic trust an this takes more time. There is an issue of timing – when we bring up things, along the cultural sensitivity/etc…

àbut some of  SW action are always good:

 
 
 

class 3/1/07

tools of therapy include:

 
 

Kinds of questions:

 

-sometimes we want more info so we ask him:

 

silence:

-silence is part of the therapy – you can’t negate it!!! As a therapist, you have to see where the silence is coming from:

 

-we have to give room to the silence!!! 
 

Echoing

-using his words in order to hear himself. Taking his words and repeating it

C: “it was very hard for me!”

T: “it was very hard for you”

      àhelps person know that you’re firstly listening to his feelings 

Clarification question:

-“do you mean ABC?” 

Mirroring:

One step beyond echoing:

àhere, we’re not only echoing, but also giving words to the things b/w the lines 

i.e.

C: “I don’t like speaking about divorce”

T “you must feel scared of divorce” àleave room for client to disagree 

Interpretation

-some claim say that this is the most important thing in therapy 

-interpretation, gives explanation/logic of client’s actions/speech/etc…

      -it gives light to deeper processes.

            àit helps person organize his deeper feelings and thus better control them 

-gives logic to that which has been experiences as chaotic

-this comes up a bit later in later sessions – not in intro sessions 

Encouraging

-be very careful with this b/c this might come across the wrong way:

 

-best encouragement: you’re very brave to do ABC [not “very good”] 

Class 10/1/2007

Class discussion of a specific case of one of the student’s clients 

Class 17/1/2007

-today we’re going to speak about system

-a system is defines as a group of people with certain rules 

Characteristics

Structure/borders/relations b/w factors in system/time 

-social structure is interactions b/w individuals over time. We can even say of an individual that he is a system. A system always as a contexts w/I it, it exists. The surroundings is part of a bigger system. i.e. university is in a neighborhood, which is not part of the university but the bigger [physical] context – there are borders and hierarchies among the systems. The borders are usually somewhat permeable – i.e. some non-students can also enter the university

-a person could be part of many systems: a person is also part of a family/university/work – the different systems influence each other.

-some organizations [i.e. university] ignores the other systems of the person, and this creates an easier life for the university, but not for the student [i.e. if university has certain demands, it ignores other issues that person has do deal with [in other systems] 

-we as therapists have a specific goal, but sometimes the client is somewhere else and it has to be deal with

-borders are diff. for diff. systems. Some have clear borders. Others have less clear border. Some have clear or less clearly defined borders.

-an open system interacts with surroundings. Closed systems have almost no contact with surrounding. This is influenced by how threatening it feels. For example – some feel that it is unacceptable to have TV/radio 

Change in the system:

-occurs when there is tension b/w the ideal and reality. I.e. when someone changes his role of being the black sheep – so the system looks for another one/go to therapy b/c they feel they are falling apart

àThat’s why you need to look at the whole context when you’re treating someone

 
 

End of semester 

Class – 7/3/2007

Diagnosis: we get some disorganized data and put them into defined categories (analysis) àits meaning s synthesis 

-we diagnose out of our prior knowledge: we will try to prove or refute our hypothesis based on info we’re constantly getting from various sources 

Diagnosis: is our theory of what is happening – based on facts and explanations of them, as well as some looking at the future [i.e. knowing that by 40, ASPD calms down a bit]. We have to remember each psych approach has its own weights and give diff. emphasis , w/i the diagnosis. Bur whatever approach, we still have to gather external info and have the predictive element. Synthesis – see the connections. So thus, we need to remember which elements to look for in intake 

Intake elements to be looked for:

 
 

data to be collected:

demographics: - we can find out in various levels according to therapy level

 

-the data may spark new questions; i.e. age gap b/w parents/kid/suicide/old kid living w/ mom/other norms w/i soc 

 

-at the end of all of this, we will say something about this guy’s personality/interpersonal and internal life 

Personality: is the homeostasis b/w energies w/I person: id/ego and its functions/superego/conflicts b/w them 

14/3/07

-info about past – imp. For current life – b/c we learn why person specifically deals emotionally w/ certain issues. Did baby have good dependency/continuity  

Things we look at in beginning

 

àthen find connections b/w them based in our professional knowledge of:

 

Questions

 

-also imp. to see:

 

Personality structure

 

class 21/3/2007

things we’ll look at w/ meeting a person

 

personality structure

-some questions are asked when meeting a person:

 

Defense mechanisms:

-supposed to keep balance in internal life

àdefend against emotional pain

      àjust like baby sleeps in order avoid over-stimulus 

-when we have intrapsychic conflict:

 

-so this causes anxiety and defense mechanisms are supposed to help us run our lives normally 

The differences in the defense mechanisms is:

 

-we all have defense mechanisms. But the ones coming to therapy are the ones where the defense mechanisms aren’t helping as much as he’d like or distorts reality/our functioning 

Class – 2/5/2007 

-today, we’re gonna speak about the 12 functions of the ego

Freud: there are 3 structures making up the person

 

12 functions of ego:

Reality testing

-seeing that person’s action or thinking are reality/normative

àthe main thing is: seeing the difference between inside me and reality

àif not: psychosis 

Judgment

-Does person understand cause-and effect? Also socially? 
 

Reality experience:

-the experience of reality and myself] as being real. If not: derealization [reality is foreign to me] or depersonalization [I am foreign to me –i.e. eating disorder: this is not really my body] those are often seen in panic attacks

-in psychosis, it is extreme 

Drive management:

-the ability to deal w/ drives: know when to hold in frustration. i.e. not shouting back at boss/dealing and holding w/ anxiety

-also: how do I express drives: do I deal w/ drives: blow things up/acting out or dealing w/ it is more subtle ways: talking about it later. The other extreme is holding in drives too much. i.e. the one who doesn’t see/speak about his anger. The ability to express emotions/drives is the integration of socialization and temperament/constitution [i.e. inborn drive level]

àof course, we have to see how this plays out in reality: i.e. if we deal w/ something extreme, i.e. news of a death. There, we’d expect les of a person to deal w/ frustration than the regular frustrations of life 

-ĺéńĺú řâůĺú 

Object relations

-those theories deal w/ how I interact w/ others – i.e.:

 

Those things develop w/ therapy 

Thinking processes;

-the thinking level relates to perception/concentration/memory/expressing verbally the thoughts 

Primary thought: no time/space/logic –the wills are real: “I need”. There is no concept of cause-and-effect. There is no symbolization in primary thought –it is overly concrete. Thus, dreams are not necessarily all symbolic. 

Secondary thought: more rational/has time-and-space/cause-and effect. I don’t “need”, but I “want”. It has symbolization 

Winnicot/ogden: there are people who think in “a-dog-is-a-dog” fashion – can’t see the symbolism here! [case-study: kid who sees puppet-play and got confused: couldn’t see the point – was too busy thinking how it was done, and not about the plot or the message or underlying themes] 

Class 8/5/2007

Assignment discussion:

-also relate to ways of thinking in anamnesis of work

-speak about ego functions

-add when problem started 

When does therapy end? How do you conclude a therapy?

Views:

  1. symptoms are reduced
  2. ability to have intimate relationships – it usually develops fully by the end of adolescence –i.e. fully see person as a fully separate person- if not, lower differentiation [i.e. what I/he wants are enmeshed]
  3. structural difference in personality – i.e. more mature defenses/more varied defenses
  4. changes in transference/counter-transference: allows for better interactions
 

-those above views relate to unforced ending. It contains mutuality. But then there are cases of forced ending; end of practicum, birth/fleeing from therapy/etc. in those settings, the ending is not necessarily processed or mutual 

-we don’t want the ending process to be rushed, so the client can process. We may meet previous endings of client which were traumatized, and are now reactivated. 

-there is a bereavement process in loss 

Expected stages:

  1. shocks
  2. accepting the loss – anger might come up. Davis speaks of the sense of rejection in the following way: you scammed us into their relationship and now you’re laving, after I invested emotional energy into this! –the anger might be turned inwards – I am now worthy of relationship. There may have very primary forms of dealing with loss coming up: i.e. splitting [you’re the best – system sucks for stopping the therapy], rationalization [i.e. its no ones fault – yet no dealing w/ the pain], etc…
  3. accepting the loss
 

-we can use our emotions to see what is going on into the room – i.e. if therapist feels guilt for leaving, then there may be idealization by the client, etc… 

Imp:! we need to allow the client also to speak of the pain/anger/sense of disappointment or rejection/etc… 

-we may have some less mature parts us who feel anger or something for the client leaving off, but we also have to relate to our more mature part that says: “ok – it is what he wants” 

-even in forced concluding of therapy, there is also room for summary –of what did take place/what you can work on in the future [of course, after the anger phase of the client]

àsometimes, client moves on to other therapists, but sometimes he doesn’t – we have to prepare client for either case – in ay case, we must allow for his feelings to come up 

Ending stage:

-this ends the concluding part:

-important to speak about what happened in the therapy/ speak about what growth took place/what he internalized from the therapist [i.e. next time X happen, what would you say/what would I as your therapist say]. What is hard about the termination of therapy? What is client scared of will happen after ending of therapy? – speaking about the ‘day after” the therapy, reduces the stress/pain of the loss of completion of the therapy 
 

You might see:

 

-we may also be ambivalent so we need to hold him as well as deal w/ our own uncomfortable feelings about the conclusion 

Class 30/5/2007

Evaluations: example

ăĺ"ç äňřëä – ůí, ú.ć.

čě, ëúĺáú

ř÷ň:

áď 26, éěéă ŕĺ÷řŕéđä, ňěä á1923 (ŕá ěáď 3 ĺáú 2), îâĺřř áçĺěĺď. îĺáčě ĺîú÷ééí î÷öáú áč"ě, ňě ř÷ň... ĺâí ŕáçđä ňí éů

 

-the first part should be very objective – no interpretations 
 
 

--6/6/2007--

After that:

reason for referral  it gives baseline for therapy/prognosis. It also says a lot about motivation, defenses [my wife is…./I need welfare benefits]

Then:

            àspeak about experiences and also using dynamic terms

  • recommendations for future sometimes there needs no further action
  • -- 
     

    Class-13/6/2007

    Ego functions